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[ecrea] International Conference Investigating Cultural Expertise/Colloque international la prescription culturelle en question
Wed Oct 05 08:48:02 GMT 2016
*Investigating Cultural Expertise*
*The Changing Roles of Programme Makers, Artistic Directors,
Curators and Critics*
Call for papers for an international conference organised by the Groupe
d'Études sur la Prescription at the MSH de Dijon (France) on 5, 6 and 7
April 2017.
With the support of the Université de Bourgogne-Franche-Comté (UBC) and
of the CIMEOS (UBC), and GERIICO (Lille 3) laboratories.
*Keynote speakers:***Philip Schlesinger (University of Glasgow), Tia
DeNora (University of Exeter, by videoconference), Ghislaine Chartron
(Conservatoire National des Arts et Métiers, Paris)
*
*
*A Little HiStory…*
Europe in the 17^th and 18^th centuries provided the stage for what is
commonly referred to as the Scientific Revolution, which was at once a
new way of approaching knowledge, social organisation and how we relate
to the world. One of the most significant expressions of this cosmogony
was the rise and increasing professionalisation of the scientific
sphere, and its corollary: the disqualification of popular forms of
knowledge. At the same time, the different variants forms of
Enlightenment philosophy, whether they were Cartesian or more
experimental, stressed the importance of education, the ineluctability
of progress and the reliability of scientific knowledge. This process of
a body of professional experts being constituted and legitimised
developed further throughout the 19^th century, in particular within
what is usually known as the cultural sphere or the arts. The
production, circulation and consumption of cultural goods, which took
place in the public space and on dedicated markets, coincided with the
rise of a host of organisations (the state, libraries, schools,
foundations, galleries, musical editions, press, media etc.) and
individuals (critics, art historians, librarians…) responsible for
advising and educating art audiences (and markets).
All of this formed a vast galaxy that must be viewed as a continuum
along which are positioned both expertsand consumers involved in
relationships that are incessantly being reconfigured. Throughout the
20^th century, at least in countries which had access to these
resources, the rise of the performance and music industry, of radio,
cinema, television, museums and more generally of communication networks
led to a strong diversification of the modes of cultural expertise and
their circulation. While this progress promoted the development of
expert professions and networks, it also involved lay forms of
expertise, approaches involving more or less mediation of knowledge and
culture, and an informal world of advice between peers. As a result,
amateur-consumers learnt to develop and organise their artistic
universes and to make choices by combining various forms of expert
recommendations – professional criticism, academic literature, media,
participation in collective forms of evaluation, fanzines, advice from
friends etc. The development of the communication tools offered by the
Internet and the ways in which they are used have reconfigured,
disseminated and multiplied mediations and forms of expertise. This
entire set of practices thus blurs the traditional boundaries between
professional and amateur practices of expertise.
*Questions*
This conference aims to describe, discuss and analyse various forms of
cultural expertise, be they traditional or emerging ones, within the
present context of increasing globalisation and of a crisis of
expertise. In order to do so, we are putting forward a series of
questions and hypotheses aimed at approaching cultural expertise in a
wide-reaching and open manner:
First of all, how should we define culturalexpertise?Is it more of an
exchange of information, of knowledge, of specific forms of expertise,
of journalistic or academic criticism, of normative recommendations or
commercial injunctions, of actions and techniques that promote
reputations or even brands? Can we articulate (or not) these various
ways in or stages? What can we learn from these various definitions of
the very perimeter of culture? How do approaches from different academic
disciplines – information and communication, media studies, sociology,
art history, digital humanities – contribute to informing us about these
processes?
Then comes the question of knowing who issues these expert
recommendations and within what spaces? Are they institutions,
companies, media, particular individuals, social groups (the fans of a
TV series coming together online), technical instruments (a theatre
season programme, search engines, online algorithms recommending
particular purchases), artistic productions (a film, a TV series, a
David Bowie record)? How can we describe and quantify the specificities
of these various entities? Can we identify particular languages,
objects, information channels or discourses that might be privileged by
such or such a type of expertise? Are we essentially dealing with
gatekeeperswhose function would be to select the “right products”, and
therefore eliminate the “wrong ones”? What about the efficiency of
thesevarious experts, and can we compare them with each other?
Thirdly: what of the relationship between experts and the recipients of
their expertise? How can we describe the interactions, forms of
appropriation, and uses of expert recommended contents at the individual
or collective scale? How should we evaluate the role played in this
generation of expertise by groups of fans, communities of users, and
more generally by forms of knowledge sharing, both on and offline? Can
we take the view that these interactions have an impact on the very
forms of expertise? Can a comparative analysis of systems of expertise
dating from before and after the internet allow us to identify changes
in the cognitive or decision-making process? What forms of resistance,
misappropriation and autonomy are displayed by the
consumer/amateur/general public in the face of these various systems?
Next, in a world of cultural hyperchoice, what strategies do consumers
employ to identify the experts who might be able to direct them?
According to what standards do users place their trust in particular
experts? What types of information practices and what objects are thus
mobilised on /and/offline? Within the context of an expandingInternet,
how can we analyse the respective positions of professional and amateur
practices on the one hand, and the relationships between them on the other?
Finally, given these practices and their transformations, what does
cultural expertise tell us about culture, its modes of dissemination and
consumption, and about its various incarnations?
*Suggestions*
Based on these various leads, we are looking for papers that will
illustrate and help us to understand what we might call the chain of
expertise, meaning the entire set of players, techniques, discourses and
the interactions between all of these that give rise to one or several
expert recommendations. For example, a cultural blog does not just
involve a blogger, a blogosphere and internet users, but also comments,
links, recurrent content, a lay-out, an access provider, indexing sites,
measuring the audience and the online reach etc. Viewing expertise as a
series of interactions will probably lead us to also interrogate the way
in which experts are (in)formed and to examine the ways in which users
analyse and talk about their own relationships to artistic products. We
might also examine local and common forms of “word-of-mouth”, which
constitute more or less formalised modes of expertise and should be
taken into account in an analysis of the chain of expertise.
Furthermore, might we not view cultural expert recommendation as a
/trial/, meaning not just a situation where the efficiency of the expert
and the trust of the user are tried anew each time, but also a space
within which values and convictions are mobilised – a trial whose
consistency and meaning bring into play practices, relationships, and
action sequences taking the form of moments of unproductive trial and
error? In this sense, we would welcome papers investigating the specific
temporality of cultural expertise.
Generally speaking, we would welcome any comparative approach aiming to
contrast forms of cultural expertise with other forms of expertise
(legal or medical, for example). Finally, and still within a comparative
perspective, works dealing with the differences in terms of articulation
and practices in various countries would certainly enrich the
perspectives opened up by this symposium.
Of course, this is not intended as an exhaustive list of suggestions,
and the committee will take into consideration any other proposals.
Proposals for panel discussions or posters are also welcome.
The symposium is open to all disciplines and to transversal or even
indisciplinary approaches.
*Procedure and Deadline for Submitting Proposals*
Proposals should take the form of a summary of a maximum of 3000
characters in French or English, to which should be attached a short
presentation of the author (status, connection to an institution,
laboratory, email address). The proposals must outline the issues
examined by the research project, the main lines of thought and the main
bibliographical sources. They must be sent *before* *25 november 2016*
to the following addresses:
_francois.ribac@u-bourgogne <mailto:francois.ribac@u-bourgogne>_.fr and
(_fabrice.pirolli /at/ univ-lemans.fr) <mailto:(fabrice.pirolli /at/ univ-lemans.fr)>_
The organising committee will respond via email by *15 December at the
latest.*
The symposium will be held in French and in English, and each speaker is
requested to produce a Power Point-type presentation in english for
his/her paper, which must include at least the titles of the various
sections of his/her presentation.
We are planning to publish some texts based on the papers presented
during the symposium in a peer-reviewed journal.
*Organising Committee*
Groupe d'Études sur la Prescription (GEP): Brigitte Chapelain, Émilie Da
Lage, François Debruyne, Pierre Delcambre, Sylvie Ducas, Catherine
Dutheil-Pessin, Fabrice Pirolli, François Ribac.
*Scientific Committee*
Chris Atton (Edinburgh Napier University), Andy Bennett (Griffith
University), Jérôme Berthaut (UBC), Mélanie Bourdaa (Université Bordeaux
3), Brigitte Chapelain (Université Paris 13), Émilie Da Lage (Université
Lille 3), François Debruyne (Université Lille 3), Pierre Delcambre
(Université Lille 3), Sylvie Ducas (Université Paris Ouest Nanterre La
Défense), Catherine Dutheil-Pessin (Université Grenoble Alpes), Carles
Feixa (Universitat de Lleida),Sylvette Giet (Université de
Versailles-Saint-Quentin) Frédéric Gimello-Mesplomb (Université
d'Avignon), Éric Heilmann (UBC) Matthieu Letourneux (Université Paris
Ouest Nanterre La Défense), Jean-Marc Leveratto (Université de
Lorraine), Sophie Maisonneuve (Université Paris-Descartes), Isabelle
Moindrot (Université Paris 8), Fabrice Montebello (Université de
Lorraine), Nanta Novello Paglianti (UBC), Fabrice Pirolli (Université du
Maine), Philippe Poirrier (UBC), François Ribac (UBC), Paola Sedda (UBC)
Sarah Sepulchre (Université catholique de Louvain), Élodie Sevin
(Université Lille 3), David Vandiedonck (Université Lille 3)
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