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[Commlist] CFP: Media of Verification, communication +1, vol. 10 (2023)
Fri Sep 02 15:06:33 GMT 2022
CfP: “Media of Verification”
communication +1, Vol. 10, 2023
Submission of proposal: November 14, 2022
Submission deadline: April 30, 2023
http://www.communicationplusone.org/dialogues/cfp-vol-10-media-of-verification/
Media of Verification
communication +1, Vol. 10, 2023
edited by Johannes Bennke, The Hebrew University of Jerusalem Israel
From a global perspective, democracies are under pressure. From
within, it is threatened by populism and its different forms of
misinformation, lies, and the spread of mistrust and fear. From outside,
it faces autocracies and war. Since decades, there has been an epidemic
of un-trust or distrust in the social fabric of Western democratic
societies. And modern technology seems to conspire with these
threatening forces. Among other factors, social media seems to be
fueling an epidemic of misinformation as well as distrust in science.
But despite all the distrust – how is trust established with technology?
From a media studies perspective the focus turns away from the content
driven analysis and surveys to the operations, apparatuses, and specific
methods in how trust is being established through media technology. A
key operation to generate trust, I argue, is verification. Trust is not
only an element of the social fabric established by interpersonal
interaction and behavior but also by media technologies and their
particular operations of verification. Trust has been studied primarily
in terms of an interhuman relationship in psychology (Thagard 2019), as
social trust beyond a dyadic relationship in the political and social
sciences (Uslaner 2018), or as cooperation in game theory (Axelrod
2006). Here, we intend to take a different, a media philosophical and
cultural techniques point of view. Taking ,media of verification‘ as a
starting point to think about trust in a society built on digital
communication changes the discourse and allows media theorists to frame
the problem differently.
The proposed issue of communication +1 departs from the perspective that
considers media by focusing on the materialities, medialities, and
performative operations and practices of media technologies that deal
with verification processes. I consider ,media of verification‘ across
five different modalities:
(1) Verification in Media
Probably the most prominent form of verification happens in and with
media in the field of journalism. With its specific tools of fact
checking and the verification of sources, to the extent of open source
intelligence (OSINT) like bellingcat.com, and forms of digital forensics
(Weizman 2017) it is especially sensitive with regard to information
about the what’s, the when’s, the where’s and the who’s that make up
journalistic reportage. The war in Ukraine is a powerful example of how
information is being verified with unreliable statements and without
independent sources based on visual data and OSINT (oryxspioenkop.com).
This detective work follows new kind of traces and heavily relies on a
new ,techno-hermeneutics‘ within a paradigm of circumstantial evidence
(Ginzburg 1989).
(2) Apparatuses of Verification
Second, ,media of verification‘ addresses apparatuses of verification
like the EasyPASS border control system using passports and image
recognition at airports in the EU. In other instances passwords are
needed, or (cognitive-psychological) riddles like reCAPTCHA have to be
solved, or tickets and the deployment of other keys of authentication
(dactyloscopy, retina scan, voice recognition etc.) at different
thresholds are necessary in order to pass the gatekeeping entity. What
may be very annoying from the users perspective is often part of a
control and (cyber-)security system intended to prevent unauthorized
access. Such apparatuses of verification regulate access and denial and
therefore have a key political and ethical dimension. It touches upon
issues present within the research literature on the media history of
passports (Robertson 2010), lists (Young 2017), archives (Vismann 2012),
modes of surveillance and the abuse of power (“who will guard the
guardians?”), forms of reappropriation of ones (digital) life in the
sousveillance movement (Mann 2013) or forms of resistance via
obfuscation (Brunton/Nissenbaum 2015).
(3) Verification as Consensus Making
Third, we have to contend with the integrity of the document or
digitized artefact with regard to its materiality and readability, which
is facilitated by writing tools – like a specific paper, ink, or a
certain typography (Gitelman 2014) –, or by seals, certificates,
signatures, coats of arms, stamps, watermarks, or other forms of
authentication and authorization. At the center of this issue lies a
legal dimension of consensus making between the different stakeholders
of particular documents or artefacts (author, owner, messenger, reader
etc.). Forms of verification are needed, allowing for the
authentication, authorization, and coherence of the content of a certain
document. Here, we are no longer dealing solely with apparatuses (and
algorithms) but rather with a legal dimension of verification, relating
to cybernetics, governmentality, bureaucracy, administration, and law
itself.
(4) Infrastructures of Verification
Fourth, ,media of verification‘ addresses questions of the
infrastructure, the material foundation on which the documents,
artefacts, apparatuses, transmissions, and administrative regulators
rely (Parks/Starosielski 2015). Depending on the form of verification,
it can relate to the postal service in the Middle Ages with its sworn in
messengers, or it can relate to the energy consumption and heat
production of decentralized networks and therefore even to the
ecological dimension. That is to say, that establishing trust by way of
digital forms of verification heavily relies on an infrastructure that
has not only technological but other implications yet to be explored.
(5) Aesthetic Dimension of ,Media of Verification‘
Fifth, there is an aesthetic dimension to ,media of verification‘ which
not only includes other aforementioned dimensions (such as the
authentication of an art piece by an ,art expert‘), but verification has
– beyond a certain symbolism such as knots and chains – an iconography
by its own (i.e. “The Incredulity of Saint Thomas” by Caravaggio
(1601/02)). By looking at representation of verification, what becomes
apparent, is the relation to opacity and transparency (Alloa/Thomä
2018), and to questions of obscurity and revelation. Recent developments
in crypto art, NFT-art, or blockchain based art, shift the focus to
their media ontology (Weidinger 2021). From a media ontology
perspective, cryptographic operations form the basis for smart contracts
and non-fungible tokens (NFTs) as a way to verify the artist, ownership,
and transaction (Fortnow/Terry 2022) leading to new aesthetic forms of
expression. From a narratological point of view, there are affinities to
riddles, plot twists, scams, fakeries, or workarounds. It also relates
to the apparent wave of dubious characters like the trickster
(Bassil-Morozow 2015), conman/ conwoman, or the picador in recent games,
films, TV-series, and novels relating to such imposters (“Among Us”
(Innersloth Studio, 2018), “Better Caul Saul” (USA, 2015-2022),
“Inventing Anna” (USA, 2022)).
With vol. 10 of the communication + 1 issue in 2023 on the topic of
“Media of Verification” we invite scholars from various fields such as
communication, media, film, and literature studies, philosophy and art
history to contribute to a field of research that has yet to be explored
and that spans different disciplines. The aim of this approach is to
understand these phenomena as generic forms of a digital sovereignty in
(post-)modernity and late capitalism: ,Media of verification‘ are taken
as media in their own right in order to acknowledge their particular
agency and epistemology. What is and what is not is not decided
independently from any such media eco system. Therefore, a media
archeology of knowledge production can show competitive forms of
knowledge with their respective veritas – which leads even before the
political regulations of inclusion or exclusion to epistemological and
ethical questions of a mediation between different reference systems.
Can this be described in terms of a fundamental disagreement or
dissensus (Rancière 1998/2010) or differend (Lyotard 1989)? What are
particular practices and operations in each of the mentioned fields of
verification? Further, can verification be taken as a key mechanism of
digitality, in order to describe its historical conditions, operative
logic, its mediality, materiality, and performativity? How, then, is
trust established by ,media of verification‘? And what histories and
genealogies does the cultural techniques point of view reveal about a
particular medium of verification? What is its mediality? And how does
it relate to thinking about sovereignty, (post-)modernity and democracy?
Framing trust by way of ,media of verification‘ therefore allows
theorists of media and communication to push the way we understand media
studies more generally while getting a better picture of the media
technological mechanisms underlying the social glue.
In case of interest, please submit a proposal of no more than 500 words
and a brief academic biography by November 14th, 2022 to
(johannes.bennke /at/ mail.huji.ac.il).
Full text submission will be due April 30th, 2023, with expected
publication in September 2023. There are no article processing charges
or fees associated with publication.
About the Journal
The aim of communication +1 is to promote new approaches to and open new
horizons in the study of communication from an interdisciplinary
perspective. We are particularly committed to promoting research that
seeks to constitute new areas of inquiry and to explore new frontiers of
theoretical activities linking the study of communication to both
established and emerging research programs in the humanities, social
sciences, and arts. Other than the commitment to rigorous scholarship,
communication +1 sets no specific agenda. Its primary objective is to
create a space for thoughtful experiments and for communicating these
experiments.
communication +1 is an open access journal supported by University of
Massachusetts Amherst Libraries and the Department of Communication
communicationplusone.org.
Editors
Briankle G. Chang, University of Massachusetts Amherst
Zachary J. McDowell, University of Illinois at Chicago
Guest Editor
Johannes Bennke, The Hebrew University of Jerusalem
Advisory Board
Sean Johnson Andrews, Columbia College Chicago
Lisa Åkervall, University of Gothenburg, Sweden
Nathalie Casemajor, University of Québec Outaouais
Jimena Canales, University of Illinois Urbana Champaign
Bernard Geoghegan, Kings College, London
Lawrence Grossberg, University of North Carolina Chapel Hill
David Gunkel, Northern Illinois University
Peter Krapp, University of California Irvine
Catherine Malabou, Kingston University, United Kingdom
Jussi Parikka, University of Southampton, United Kingdom
John Durham Peters, Yale University
Amit Pinchevski, The Hebrew University of Jerusalem
Florian Sprenger, Ruhr-University Bochum, Germany
Jonathan Sterne, McGill University
Ted Striphas, University of Colorado, Boulder
Christina Vagt, University of California Santa Barbara
Greg Wise, Arizona State University
For more information about the project in general, as well as short
pieces, lectures, and interviews, visit communicationplusone.org.
For more information or to participate in the communicationplusone.org
project, please email (communicationplusone /at/ gmail.com)
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