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[Commlist] CfP: The Automated Condition. Manifestations and Narratives in Art, Literature and Culture
Tue Oct 12 08:05:20 GMT 2021
*CfP: The Automated Condition. Manifestations and Narratives in Art,
Literature and Culture*
*Interdisciplinary Graduate Conference at the Department of German,
Princeton University (May 12-13, 2022) in cooperation with the Center
for Cultural Studies, University of Graz.*
*Deadline: November 15, 2021**
*
Keynote by Joanna Zylinska, King's College London.
Driverless cars, social credit systems, or Twitter poetry bots: our
increasingly technologically optimized and algorithmically organized
existence informs an automated condition, a mode de vivre centuries in
the making, in which spontaneity, ingenuity, and exceptionality are
re-defined through the standardization of processes of labor,
production, and consumption. Concomitantly, the flipside of the Fordian
promise of total automation has become a bitter and unavoidable reality
where automated systems upend the foundations of social interaction and
artistic production alike. That this is the inevitable fate and triumph
of the animal laborans would be the argument posited by Hannah Arendt,
who warns in The Human Condition, like many others, how such
advancements in automation, spearheaded by the industrial revolution and
invention the steam engine, could result “in the deadliest, most sterile
passivity history has ever known” (Arendt 1958). Moving within a variety
of manifestations and narratives, this interdisciplinary graduate
conference wishes to both connect and cross-pollinate historical case
studies on automation with theoretical perspectives on the conditions it
produces. Collectively, literature, art, and culture can provide vital
points of entry into the interrogation of life in the automated
condition, question whether it is truly a fatal form of passivity, and
offer a nuanced and holistic understanding of its promises and its
possibilities.
Even before the Renaissance, the discourse on “automatically” produced,
“accidental”, “natural” or “self-emerging” imagery manifested. It most
often refers to image-generating techniques that bridge nature and art,
such as castings and nature prints (Felfe 2015/2019) or photographic
processes (Geimer 2011, Wolf 2013). Especially the 19th century is ripe
with responses to this hitherto unknown possibility of automation: Take
E.T.A. Hoffmann’s The Sandman (1816) for example, the story of the
uncanny robot Olimpia, who imitates human music-making and dance with an
exactitude commensurate with her cold and lifeless physique and her lack
of emotion, wit, and personality. Various vanguard thinkers and
producers explored the creative potential of such automated techniques
early on (Talbot 1844-46, Ernst 1926), while others, especially in the
first half of the 20th century, criticized the loss of human autonomy as
unartistic (Baudelaire 1859, Benjamin 1935, Bazin 1945). What has been
part and parcel of this historical development of automation is the
continuous, and perhaps even inevitable, transfer of tasks, services,
and other menial labor from subaltern human actors such as servants and
scribes to electronic devices (Krajewski 2018) as well as the emergence
of digital information and communication networks (Ludovico 2012).
These paradigmatic shifts and transformations inevitably led to ever-new
forms of academic and artistic reflection on human and mechanical
agency, as with the case of Vilém Flusser concerning the rise of
technical images (Flusser 1983) which Jonathan Beller applied to the
networked camera as a “vast automaton” that converts “all social
(mediological) process into a feedback mechanism” (Beller 2017). More
recently, artists have begun to reflect on the agency of apparatuses
from theoretical vantage points. A wide range of responses emerge from
the conceptual art of the 1960s and 70s up until post-internet practices
informed by digital technology and networks (Kelsey 2012, Weiberg 2015).
Today, AI-driven art (Zylinska 2020), algorithmic poetry (Zhou 2021),
and computational music (Dean/McLean 2018) challenge anthropocentric
understandings of ingenuity and originality. How are we to define a
notion of technology that can anticipate as well as encapsulate the
immense creative potential of computational artistry under the aegis of
the automated condition?
Contributions can address, but are not limited to the following topics:
- historical, sociological, philosophical, psychological, or
theoretical perspectives on automation
- automation in literature: forms, motifs, techniques
- automation in media and technology: manuscripts and scribes,
printing and typography, circuitry and the electronic text
- automation in music: experimental music of the 1960s,
live-electronics, indeterminacy, aleatory music, stochastic music,
AI-driven music
- automation and the art history canon: surrealism, abstract
expressionism, Dada, concept art of the 1960s/70s, AI-driven art
- automated art techniques: natural casting and impression, frottage,
action painting, photographic processes, 3-D rendering/printing, GAN
- notions and manifestations of the aleatory, the unconscious, or
chance in the context of automation
- demystification of the promise of automation through
socio-political issues (gender, class, race, accessibility etc.),
intersectional analyses of automation
- critical accounts of translation software, speech recognition,
text-to-speech programs, and probabilistic inference as well as
automatic alternative text, image recognition and tracking
- machine learning as a tool for imaginaries/creative writing/music,
also in the form of artistic or experimental interventions such as
lecture-performances, videos screenings, and others
This conference, held in English, is a collaboration between graduate
students of the Department of German, Princeton University and the
FWF-project “Co-operative Art Techniques” at the Center for Cultural
Studies, University of Graz. The first conference will take place in
Princeton on May 12-13, 2021. A second conference is envisioned to take
place in Graz in the Winter Semester 2022/2023.
Despite the unpredictability of pandemic conditions, any and all
attempts will be made to have an in-person conference in Princeton.
Should conditions not allow to go forward due to international travel
restrictions in place, a hybrid or online format will be pursued. The
keynote and other components of the conference will be live-streamed and
made available online either way. A publication of the proceedings is
planned.
*To apply, please send an abstract of no more than 300 words with a
provisionary paper title, and a short bio in English to Dennis Schäfer
((dennis.schaefer /at/ princeton.edu)) and Mona Schubert
((mona.schubert /at/ uni-graz.at)) by November 15, 2021. Presenters will be
notified by December 15, 2021.*
Bibliography
Arendt, Hannah. The Human Condition. Chicago: Chicago University Press,
2018. [1958]
Baudelaire, Charles. “The Salon of 1859: The Modern Public and
Photography,” In Modern Art and Modernism: A Critical Anthology, edited
by Francis Frascina and Charles Harrison, 19-22. New York: Routledge, 1982.
Bazin, André. “The Ontology of the Photographic Image.” in Film
Quarterly 13, no. 4 (1960 [1945]): 4-9.
Beller, Jonathan. “The Camera As Vast Automaton,” in The Programmable
Image, Still Searching…- Blog, Fotomuseum Winterthur, 05.05.2017. Link.
Benjamin, Walter. “The Work of Art in the Age of Mechanical
Reproduction.” in ibid., Illuminations: Essays and Reflections, edited
by Hannah Arendt, translated by Harry Zohn, 217-252. New York: Schocken
Books, 1969. [1935]
McLean, Alex, and Roger T. Dean, eds, The Oxford Handbook of Algorithmic
Music. Oxford: Oxford University Press, 2018.
Ernst, Max. Histoire Naturelle. Paris: Galerie J. Bucher, 1926.
Felfe, Robert. “Vom künstlichen Leben niederer Tiere: Eine vergessene
Ökologie mitten im Europa der frühen Neuzeit.” In Andere Ökologien.
Transformationen von Mensch und Tier, 135-160, edited by Iris Därmann,
and Stephan Zandt. Munich: Wilhelm Fink 2017.
Felfe, Robert. “‘Naer het leven’: Between Image-Generating Techniques
and Aesthetic Mediation.” In Ad Vivum? Visual materials and the
vocabulary of life-likeness in Europe before 1800 (= Intersections 61),
edited byThomas Balfe et al, 44-88. Leiden: Brill, 2019.
Flusser, Vilém. Towards a Philosophy of Photography. London: Reaktion
Books, 2000. [1983]
Geimer, Peter. “Von selbst entstandene Bilder. Zerstreuung der
Autorschaft.” In Ludi naturae: Spiele der Natur in Kunst und
Wissenschaft, edited by Adamowsky, Natascha, Böhme, Hartmut, and Robert
Felfe, 285–297. Munich: Wilhelm Fink, 2011.
Hoffmann, E.T.A. The Golden Pot and Other Tales. Translated by Richie
Robertson. Oxford: Oxford University Press, 2009.
Kelsey, Robin. “Playing Hooky/Simulating Work: The Random Generation of
John Baldessari”, in Critical Inquiry 38, no. 4, [= Agency and
Automatism. Photography as Art Since the Sixties, edited by Diarmud
Costello, Margaret Iversen, and Joel Snyder], (Summer 2012), 746-775
Krajewski, Markus. The Server. A Media History from the Present to the
Baroque. New Haven, Conn.: Yale University Press, 2018.
Ludovico, Alessandro. Post-Digital Print. The Mutation Of Publishing
Since 1894. Eindhoven: Onomatopee, 2012.
Talbot, William Henry Fox. The Pencil of Nature. London: Longman, Brown,
Green & Longmans, 1844-46.
Weiberg, Birk. “Post-Internet as Post-Apparatus.” In Studia culturae no.
23 (2015): 141-154.
Wolf, Herta. “Nature as a Drawing Mistress.” In William Henry Fox
Talbot. Beyond Photography [= Studies in British Art 23], edited by
Mirjam Brusius, Katrina Dean und Chitra Ramalingam, 119-142. New
Haven/London: Yale University Press, 2013.
Zhou, Emily Alison. “Digging and Sinking and Drifting: Allison Parrish’s
Machine Poetics”, e-flux, Journal #117 April 2021. Link.
Zylinska, Joanna. AI Art: Machine Visions and Warped Dreams. London:
Open Humanities Press CIC, 2020.
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