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[Commlist] cfp: Digital Culture Wars in South Asia
Mon Sep 21 17:23:22 GMT 2026
Digital Culture Wars in South Asia
Edited by Dr Munira Cheema (King’s College London) and Dr Asif Ali
Akhtar (King’s College London)
Call for Chapter Proposals
Social media and digital platforms have already transformed cultures of
political engagement across South Asia—introducing new forms of
polarisation and new modes of mobilisation, as conditions for the
production and suppression of discourse shift. The accelerating
deployment of AI technologies compounds existing precarities:
disinformation becomes deepfakes, troll armies become bot networks,
censorship becomes algorithmic, as the boundaries between authentic and
synthetic political speech dissolve. Yet the dominant frameworks for
analysing these transformations—platform governance, digital rights,
media literacy—were largely developed for Western liberal democracies
where stable institutions, formal media markets, and regulatory states
are taken as given. South Asia’s conditions differ in kind: states that
simultaneously produce and censor disinformation, media ecologies where
pirated and informal circulation is the norm rather than the exception,
and publics structured by caste, sect, language, and colonial history
that were never unified into a single deliberative sphere. This volume
takes these conditions as its starting point for examining how digital
culture wars are produced, circulated, and contested across the region.
The Volume
This interdisciplinary collection begins from a single claim: the
digital has not replaced legacy media—it has absorbed, accelerated, and
transformed it. Political talk shows designed for broadcast now
circulate as clipped, captioned, and re-edited fragments that spread
informally across WhatsApp networks while being sorted and surfaced by
YouTube’s recommendation systems. Cinematic content generates political
controversy not at the box office but through trailer reactions, meme
remixes, and coordinated platform campaigns. We are interested in
exploring how this remediation of older media forms through digital
infrastructure reshapes the form, scale, and affective intensity of
ideological conflict—and what it means for political life across the region.
Thematic Areas
We invite contributions engaging with the following areas, understood
not as discrete categories but as intersecting domains:
* Propaganda, Censorship, and the Viral Spread of Disinformation.
Television propaganda formats remediated through digital
circulation; algorithmic amplification; AI-generated deepfakes and
synthetic media; WhatsApp and Telegram as “closed media”
disinformation ecologies; co-existence, on “open media” platforms,
of state censorship and viral amplification as complementary
strategies of information control; and internet disruption as an
instrument of control, from blanket national blackouts to
suspensions geofenced to protest sites—Sri Lanka’s platform blocks
during the 2022 Aragalaya, nationwide mobile shutdowns in Pakistan
in May 2023, Bangladesh’s near-total blackout during the July 2024
uprising, the platform ban that precipitated Nepal’s Gen Z protests
in 2025, and the Delhi-area shutdowns during India’s student
protests in 2026.
* Informational Governmentalities and Data Insecurity. Global internet
platforms produce new forms of datafication which connect with the
postcolonial nation-states of South Asia within changing
configurations. Platform bans—TikTok in India and Nepal, X in
Pakistan (and its subsequent unbanning)—produce new modes of
controlling digital content flows. At the same time, the state is
digitising population records through biometric national databases
such as India’s Aadhaar, Pakistan’s NADRA, and Bangladesh’s NID. How
can we think about the interconnection of states and platforms in
new ways through the problems that are unfolding?
* Populism, Factionalism, and Cultural Mobilisation. Populist
aesthetics in cinema and digital media; religion, myth, and prophecy
in mediated nationalisms; influencer politics and micro-celebrity
populism; factional media ecosystems structured by caste, sect, and
linguistic solidarity—not one public sphere fragmenting but multiple
overlapping publics in collision.
* Gender, Sexuality, Religion, Caste, and Digital Contestation. The
double bind of digital visibility, in which recognition and
targeting are inseparable; anti-queer backlash and feminist
counter-mobilisation; caste and media representation in online
culture wars; digital harassment as organised political strategy;
platform-enabled communal violence, from Sri Lanka’s
Facebook-implicated anti-Muslim riots (2018, and after the 2019
Easter bombings) to the Facebook-driven anti-Hindu attacks in
Bangladesh in 2021.
* Vernacular Dissent, Peripheral Nationalism, Satire, and
Counter-Publics. Meme cultures and digital vernacular politics;
humour, parody, and irony as political weapons under conditions of
surveillance and censorship; peripheral and sub-state nationalisms
sustained in regional-language digital publics—Kashmiri, Baloch,
Ladakhi, Manipuri—whose claims run from secession to constitutional
inclusion, and whose repertoires increasingly arrive from elsewhere;
visual cultures of protest; diaspora digital networks sustaining
dissent across borders (as with the Tamil diaspora’s transnational
activism since the end of Sri Lanka’s civil war in 2009); politics
of visibility; the precarity of digital archives under repressive
regimes.
* Methodology and Ethics. Researching polarised digital environments;
researcher and participant safety; fieldwork under precarious
conditions; platform access and archival instability; computational
approaches to multilingual and vernacular media; AI-assisted methods
for analysing large-scale mediated conflict.
Theoretical Orientations
The volume takes theoretical sophistication as a premise, not allegiance
to a single school. The critical vocabularies most ready to
hand—public-sphere and counter-public theory, platform governance, data
colonialism—were largely built elsewhere, and part of the volume’s work
is to test them against conditions they did not anticipate. Several
tensions animate it: what counter-public theory (Fraser) and pirate
modernity (Sundaram) still illuminate, and where South Asian media
ecologies exceed them, as work on mediated nationalisms (Rajagopal) and
digital vernaculars (Udupa) suggests; and what actual subalternity
offers empirically when set against theories of datafication and data
colonialism as platforms become infrastructures (Mukherjee; Plantin and
Punathambekar). Couldry’s and Chouliaraki’s reflections in Ethics of
Media raise important questions about whether, and under what
conditions, disengagement from digital platforms may be desirable or
necessary.
We invite contributors to think either through or against these
frameworks—to challenge and complicate them in light of the
proliferating digital culture wars of the region. There are discourse
networks and public spheres, but also information bubbles, foams, and
algorithmic undercurrents. We do not seek theoretical uniformity. What
do the affordances and limitations of social media platforms mean in
settings marked by political contestation, inequality, and uneven access
to visibility? What might platform disengagement entail for dissenting,
marginalised, and oppositional voices that continue to rely on these
infrastructures for expression, mobilisation, and community-building? We
seek theoretically diverse vantage points that converge on a shared
problem: the mediated production of cultural conflict in South Asia.
Editors
Dr Munira Cheema (Senior Lecturer, King’s College London)
Dr Asif Akhtar (Lecturer, King’s College London)
Submission Guidelines
* Abstract: 300–400 words
* Author bio: 100 words per author
* Language: English
* Chapter length (if accepted): 6,000–9,000 words
* Submission email: (digitalculturewars /at/ gmail.com)
<mailto:(digitalculturewars /at/ gmail.com)>
Timeline
* Abstract submission deadline: 15 October 2026
* Notification of acceptance: 15 November 2026
* Full chapter submission: 15 January 2027
* Expected publication: 2028
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