Archive for calls, September 2024

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[Commlist] CFP: Indigenous Cinemas from South Asia: Agency, Mediation, Representation

Thu Sep 19 10:28:06 GMT 2024



    CFP: Indigenous Cinemas from South Asia: Agency, Mediation,
    Representation

Deadline for submissions:
October 1, 2024
Name of organization
Studies in World Cinema
contact email:
(swapna.gopinath /at/ simc.edu) <mailto:(swapna.gopinath /at/ simc.edu)>
Since the 1990s, the impact of transnational flows in technology, finance and knowledge have significantly altered the trajectories of filmmaking from South-Asian countries. Among the new developments is indigenous cinema, in a multitude of linguistic varieties and cultural diversities. South Asia is home to several indigenous communities, with India alone having 104 million Adivasi communities across the nation, as per the 2011 census data (Adivasi being the collective term for indigenous groups in India). These communities share certain features, their heterogeneity being the most striking. Many of these communities belong to the margins, with minimal resources and social capital to ensure their wellbeing.

 Although Indigenous communities have often been misrepresented in earlier forms of cinema, including in ethnographic and mainstream South-Asian cinemas, they have become more vocal and visible in the contemporary, globalised arena, narrating their own stories and making their creative presence felt as filmmakers or technicians within the industry, raising a new set of questions around their agency and representation. South Asian indigenous cinemas often attempt to refashion indigenous representations by shattering former constructs of indigeneity. Practices from the margins are foregrounded in the aesthetic and narrative style of these films that seek to reclaim Indigenous identities and experiences. Among striking developments are films like /Dhabari Quruvi/ (2022) from India, which has an exclusively indigenous cast, or /Mor Thengari/ (2015) from Bangladesh, the country’s first film in the Chagma language, or /Numafung/ (2001) from Nepal which addresses patriarchy among the Limbu people and has amateur actors from that community acting in the film.

 Both nonfiction and fiction films by indigenous filmmakers make use of their own languages and chronicle their lived experiences. Since their art is often an expression of their everyday life, it also potentially becomes a subversion of hegemonic practices, detailed in forms and methods particular to their culture, albeit mediated by new technologies and the cultural industries that partake in their production and distribution. South Asian film festivals showcasing trends in indigenous cinema, such as the Nepal International Film Festival, bear witness to the profusion of indigenous cinematic expression. They are notable for being archives of microhistories, enabling voices of resistance and assertion of identities by Indigenous communities that strive to preserve their cultural practices from the homogenising patterns of modernisation.

 Research into Indigenous cinema and Indigenous filmmakers’ creative processes, along with the study of their reception within the popular cultural domain, aids the communities and their artists in their practices of self-assertion as indigenous collectives. In their introductory chapter to the edited book /Global Indigenous Media: Cultures, Poetics and Politics/, Wilson and Stewart claim that these cinematic practices are themselves counter-discourses, thereby creating counter-publics who will initiate conversations on indigenous epistemologies. Schleiter and de Maaker also explore the paradigm shifts in production and dissemination in the larger media landscape and speak of the “valorisation of indigeneity” through the regionalising and localising of content (Schleiter and de Maaker 2020, 12). However, while other Indigenous cinemas – for example, of North America, Australasia and the Arctic (Wood 2008, Columpar 2010, Pearson and Knabe 2015) and of Latin America (Salazar and Cordova 2008, Gonzalez Rodriguez 2022) – have been widely studied, in the South Asian context, there is a paucity of research that explores indigenous cinema and its varied dimensions, its dynamics within the hegemonic structures of the nation and its role in depicting a community’s lived experiences.

 Hence, this special issue will address the politics of representation and the influence of creative industries on the filmmaking process in Indigenous cinemas from South Asia, contextualising them within the larger social, economic, technological and institutional structures and factors influencing film production and distribution. Positioning these films within a national / transnational cinema framework, it seeks different ways of reading these indigenous cinematic stories and their depiction of the rhythms of distinctive lifeworlds and spatial realities. We therefore invite explorations of indigenous cinemas from multiple perspectives, including textual analysis, audience research, decolonial theories, haptic visuality and rhythmanalysis. Additionally, we actively seek contributions from scholars based in the Global South. Practitioners are also welcome to submit articles reflecting on their practice.We invite contributions related to, but not limited to, the following topics:

  * Indigeneity in national cinema and/or within the national cinematic
    imagination
  * Specificities and commonalities among Indigenous cinemas in South
    Asia and beyond
  * Archiving Indigenous cinemas
  * Documentaries/docufictions on Indigenous experiences
  * Opportunities and limitations offered to Indigenous filmmakers by
    creative media industries
  * Film festivals and Indigenous cinemas
  * Use of Indigenous languages in cinema and/or linguistic identity in
    Indigenous cinemas
  * Narrative styles adapted for Indigenous cinemas
  * The role of Indigenous cinemas within wider popular culture
  * The archiving of Indigenous experiences within cinema

*Timeline for contributions*

Proposals, consisting of a title, a 300-400-word abstract and a brief author’s bio, should be sent to Swapna Gopinath ((gopinathswapna /at/ aol.com) <mailto:(gopinathswapna /at/ aol.com)>) and Shohini Chaudhuri ((schaudh /at/ essex.ac.uk) <mailto:(schaudh /at/ essex.ac.uk)>) by 1 October 2024. Notifications of acceptance or non-acceptance will be sent out by the end of November 2024.

The submission deadline for completed articles (max 8,000 words) is 1 September 2025. All contributions will then undergo double-blind peer review. Publication is planned for spring 2026.

There will be no Article Processing Charges for this special issue/journal.

Any queries should be addressed to Swapna Gopinath ((gopinathswapna /at/ aol.com) <mailto:(gopinathswapna /at/ aol.com)>) and Shohini Chaudhuri ((schaudh /at/ essex.ac.uk) <mailto:(schaudh /at/ essex.ac.uk)>).

***References*

Columpar, Corinn. 2010. /Unsettling Sights: The Fourth World on Film/. Carbondale: Southern Illinois University Press

Gonzalez Rodriguez, Milton Fernando. 2022. /Indigeneity in Latin American Cinema/. London: Bloomsbury, 2022.

Knabe, Susan and Wendy Gay Pearson, eds. 2015. /Reverse Shots: Indigenous Film and Media in an International Context/. Waterloo: Wilfrid Laurier University Press.

Salazar, Juan Francisco and Amalia Córdova. 2008. “Imperfect media and the poetics of indigenous video in Latin America.” In /Global Indigenous Media: Cultures, Poetics and Politics/, edited by Pamela Wilson and Michelle Stewart, 39-57. Durham: Duke University Press.

Schleiter, Markus and Erik de Maaker, eds. 2020. /Media, Indigeneity and Nation in South Asia. /New York: Routledge.

Wilson, Pamela and Michelle Stewart. 2008. “Indigeneity and indigenous media on the global stage.” In /Global Indigenous Media: Cultures, Poetics and Politics/, edited by Pamela Wilson and Michelle Stewart, 2-35. Durham: Duke University Press.

Wood, Houston. 2008. /Native Features: Indigenous Films from Around the World/. New York: Continuum.


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