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[ecrea] Call for Paper: Social Networking in Cyber Spaces:European Muslim's Participation in (New) Media
Mon Dec 08 20:19:06 GMT 2014
The Gülen Chair for Intercultural Studies (Social and Cultural
Anthropology KU Leuven), is organizing a two day international workshop.
The details and guidlines for abstract submission is stated below. For
more details and updates please visit our
website,http://www.gulenchair.com/articles/call-for-paper-social-networking-in-cyber-spaces-european-muslims-participation-in-new-media.
Please feel free to forward this e-mail to your networks.
Best.
Merve Kayikci
Ph.D Candidate in Anthropology
Interculturalism, Migration and Minority Research Center
KU Leuven, Belgium
Call for Paper: Social Networking in Cyber
Spaces: European Muslim's Participation
in (New) Media
28-29 May 2015
Gülen Chair for Intercultural Studies
KU Leuven University, Belgium
Keynote Speakers:
Vít Šisler - Assistant Professor at the Faculty of Arts at Charles
University in Prague, Member of the Editorial Board of the Journal of
Religion, Media and Digital Culture, Managing Editor of CyberOrient, a
peer reviewed journal of the virtual Middle East.
Heidi Campbell - Associate Professor at the Department of Communication
and an Affiliate Faculty in the Religious Studies Interdisciplinary
Program at Texas A&M University. She studies religion and new media and
the influence of digital and mobile technologies on religious
communities.[5] Her work has covered a range of topics from the rise of
religious community online, religious blogging and religious mobile
culture within Christianity, Judaism and Islam, to exploring technology
practice and fandom as implicit religion and religious framings within
in digital games.
Key words: Social Networks and Media, Social Movements, Networking,
European Muslims, Transnationalism, Cyber Communities, iMuslims
The increasing growth of the Internet is reshaping Islamic communities
worldwide. Non-conventional media and social networks such as Facebook
and Twitter are becoming more popular among the Muslim youth as among
all parts of the society. The new channels of information and news
attract new Muslim publics in Europe. The profile of the people using
these networks range from college students to Islamic intellectual
authorities. Such an easy and speedy way of connecting to millions of
people across the globe also attracts the attention of social movements,
which utilize these networks to spread their message to a wider public.
Many Muslim networks and social movements, political leaders, Islamic
institutions and authorities use these new media spaces to address wider
Muslim and also non-Muslim communities, it is not uncommon that they
also address and reach certain so-called radical groups.
Much attention also has been given to the use of social media
technologies and their ability to spark massive social change. Some
commentators have remarked that these connection technologies, ranging
from smartphones to Facebook, can cause revolutionary digital
disruptions, while others have even gone so far as to suggest that
social media platforms such as Facebook and Twitter may have incited the
Arab Spring. During the Arab Spring or Revolutions, the role of social
media as an important and effective tool that had a political force to
mobilize people, has been commonly acknowledged. Zeynep Tüfekçi of the
University of North Carolina quotes that, "Social media in general, and
Facebook in particular, provided new sources of information the regime
could not easily control and were crucial in shaping how citizens made
individual decisions about participating in protests, the logistics of
protest, and the likelihood of success." However, many scholars argue
today that the reason of the revolutions were not social media, they
also commonly agree that information dispersion, whether by text or
image, was pre-dominantly managed through social media. Hence similar
arguments were made in part of the Gezi Protests that took place in
Turkey, in the late spring of 2013, where the protesters declared
themselves journalists as they spread images and information through
social media; such information they claim was censored by the mainstream
media.
While many researches have focused primarily on the Internet that has
played a role in Muslim radicalization, there is less emphasis on the
Internet that is also being utilized to encourage Muslims to advocate
for gender equality, citizenship and human rights within an Islamic
framework, more generally. The social, political and cultural
participation of Muslims via Internet open new discussions topics and
research areas on Muslims living in Europe. Discussions groups, Facebook
communities and all other cyber activism are interlinked with the
debates on public sphere and citizenship. The never ending space of
cyber activism transform the old debates on Islamic knowledge,
authority, citizenship, Muslim communities and networks. The way that
this transformation comes out is that young Muslims who are familiar
with online platforms, use these spaces to enter debates and get a be-it
informal space to present and represent their identities, ideologies,
aspirations and even solutions. These platforms can offer the periphery
voices to raise their experiences with stereotypes and marginalization.
According to some scholars, bloggers and internet forums challenge the
traditional media landscape by contributing to public constructions of
Islam. The cyber space not only offers internet-natives platforms to
argue about social problems but it also allows them to ask questions and
find immediate and updated answers to problems concerning their own
religious obligations and ethical concerns. Social media provides
information accessible to Muslims all over the world, who can connect.
It also provides them spaces to argue about belonging to a minority
religion of a country they are a citizen of, and how to balance their
cultural-religious sensibilities with their citizenship duties.
During this workshop we want to address the politics of identity
construction and representations of Muslims in Europe through having a
look at the updated mediascape based on but not limited by following
headlines:
1. Muslim networks and movements in Western Europe : Formation of
transnational communities
There are current debates about the links Muslims in Europe have with
Muslims around the globe, and whether these links create a separate
global Muslim identity in contrast to an integrated European identity.
There is also the debate as to whether such links create a passage to
radicalism. This section focuses on how Muslims in Europe “link” with
other Muslims and Muslim groups across the globe. It looks into how
Muslim networks across the globe influence Muslims in the West in terms
of integration, social-political participation, education, etc. It also
looks into how these groups influence each other, and how they reflect
on issues concerning Muslim in Europe and across the globe.
On a second level it ask the following questions; how do communication
technologies create a new transnational Muslim community? How are
transnational Muslim communities regardless of ethnic differences
created through the use of mass media and social media? How is Islamic
discourse spread through mass media, how is an Islamic thought developed
and dispersed through social (mass) media? How do virtual communities
bring about social change? What are the dynamics between Muslim
intellectuals, mass media, and knowledge dispersion? What are the
relationships between diaspora’s and online networking?
2. Social networking and Muslims in the West
This section focuses on how Muslims connect online to learn more about
their religion, for online dating/marriage, to share experiences of
stereotyping/victimization/racism/islamophobia, to present/represent
their ideology. It also looks into how through social media, Muslims
create a space of debate, construct and share
aspirations-imaginaries-products. How is consumerism among Muslims
affected by shared images on these networks? How does the common sharing
of certain video’s and texts, create a global common culture among
Muslim youth?
3. (Social) Media and Participation: Muslims in Europe
This section focuses on how social media and the press influences
political tendencies of Muslims in Europe. How do Muslims construct a
sense of belonging and political responsibility in Western Europe, and
does social media and the press have an effect on these phenomena? How
does media create a common sense of awareness and how does this
awareness in the global and local scene have an impact on their social
participation? How do Muslim charity organizations function within the
sphere of media and social media?
Tuition Fees
Presenters and participants are expected to pay the costs of their
travel and accommodation. The organizers have a reduced prize from hotel
‘La Royale’ in Leuven.
The tuition fees to attend the workshop will be arranged as follows:
Speakers and delegates: 50€
The registration fee includes a conference dinner and refreshments.
Outcome
A proceedings book of the workshop with ISBN code will be printed and
distributed in advance of the workshop itself.
Within six months à maximum 1 year of the event, an edited book will be
produced and published by the GCIS with Leuven University Press,
comprising some or all of the papers presented at the Workshop, at the
condition that they pass a peer review organized by the publisher. The
papers will be arranged and introduced, and to the extent appropriate,
edited, by scholar(s) to be appointed by the Editorial Board.
Copyright of the papers accepted to the Workshop will be vested in the GCIS.
Selection Criteria
The workshop will accept up to 20 participants, each of whom must meet
the following requirements:
- have a professional and/or research background in related topics of
the workshop;
- be able to attend the entire programme.
Since the Workshop expects to address a broad range of topics while the
number of participants has to be limited, writers submitting abstracts
are requested to bear in mind the need to ensure that their language is
technical only where it is absolutely necessary and the language should
be intelligible to non-specialists and specialists in disciplines other
than their own; and present clear, coherent arguments in a rational way
and in accordance with the usual standards and format for publishable work.
Timetable
1. Abstracts (300–500 words maximum) and CVs (maximum 1 page) to be
received by 10th January 2015.
2. Abstracts to be short-listed by the Editorial Board and papers
invited by 20th January 2015.
3. Papers (3,000 words minimum – 5,500 words maximum, excluding
bibliography) to be received by 10th March 2015.
4. Papers reviewed by the Editorial Board and classed as: Accepted –
No Recommendations; Accepted – See Recommendations; Conditional
Acceptance – See Recommendations; Not Accepted, by 20th March 2015.
5. Final papers to be received by 15th April 2015.
Workshop Editorial Board
Leen D’Haenens, KU Leuven
Johan Leman, KU Leuven
Merve Reyhan Kayikci, KU Leuven
Saliha Özdemir, KU Leuven
Workshop Co-ordinator
Merve Reyhan Kayikci, KU Leuven
Saliha Özdemir, KU Leuven
Mieke Groeninck, KU Leuven
Venue
KU Leuven University
The international workshop is organized by KU Leuven Gülen Chair for
Intercultural Studies. It will be entirely conducted in English and will
be hosted by KU Leuven Gülen Chair in Leuven.
Papers and abstract should be sent to Merve Reyhan Kayikci:
(mervereyhan.kayikci /at/ soc.kuleuven.be)
For more information plz contact:
Merve Reyhan Kayikci
KU Leuven Gülen Chair for Intercultural Studies
Parkstraat 45 - box 3615
3000 Leuven
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