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[Commlist] Call for Papers - Right Now: Contemporary Forms of Far-Right Populism and Fascism in the Global South
Tue Nov 09 20:51:23 GMT 2021
First call for papers
Acta Academica: critical views on society, culture and politics
Special issue
Right Now: Contemporary Forms of Far-Right Populism and Fascism in the
Global South
edited by Ewa Latecka, Jean du Toit & Gregory Swer
Recent years have seen the global emergence of populist political
formations, leading certain scholars to term our present age the “age of
populism” (Krastev 2011, Nandy 2019, Ricci 2020) and some politicians,
such as Hungary’s current prime minister Viktor Orbán, to proclaim that
“the era of liberal democracy is over” (Santora & Bienvenu 2018).
Contemporary forms of populism are characterized by ‘us’ (often ‘the
people’ in an ethnic or communal sense) versus ‘them’ (usually liberal
elites, the establishment, minorities, or immigrants) forms of binary
thinking (Berman 2021). For some, the rise of contemporary populism
inherently represents the resurgence of forms of reactionary populist
nationalism, ranging from the ‘radical’ to the ‘extreme’ right, and the
revitalization of forms of ideology that may be termed ‘neo-fascist’.
The great challenge for contemporary democracies is that, in contrast to
dictators who seize power via coups, the aforementioned political
movements come to power via the ballot box (Levitsky & Ziblatt 2018).
In light of the revitalization of such political formations, the South
African Society for Critical Theory invites contributions to a special
issue of Acta Academica on the topic of: “Contemporary Forms of
Far-Right Populism and Fascism in the Global South”.
This special issue invites papers that cast a critical perspective upon
the political dimensions of the current proliferation of extreme forms
of reactionary politics and the social conditions that gave rise, and
are in the process of giving rise, to such movements. We invite
explorations of the historical and theoretical roots of current forms of
far-right populism and fascism (FRP/F), critical engagement with
present-day problems that are resultant of their preponderance, as well
as analyses of the cultural forces and tendencies that have led to, and
are leading to, their contemporary ascendance. Submissions may also
consider the question of whether it is possible to develop a general
theory of FRP/F in contemporary society, present inquiries into the
future development of FRP/F, or investigate opportunities for opposition
to FRP/F in the present context. Whilst papers that offer critical
analyses of any aspect of contemporary far right populism and/or fascism
will be considered for publication, the guest editors particularly
welcome papers that focus on such matters in relation to the Southern
hemisphere.
Further questions include:
· How might the paradoxes inherent in reactionary politics be
exposed and weaponised in order to disrupt FRP/F formations?
· In what ways are contemporary forms of FRP/F the products of
capitalist society?
· What links FRP/F to a liberal/neo-liberal socio-economic
past/present?
· Is the present shift to the right in global politics related
to recent crises in the capitalist socio-economic system?
· Herbert Marcuse argued that three tenets linked liberalism to
fascism, namely Universalism, Naturalism, and Political existentialism;
to what extent do these tenets hold true of the relations between
neo-liberalism and contemporary FRP/F?
Specific topics may also include:
· COVID and FRP/F – What effect has the COVID-19
pandemic, and governmental responses to it, had upon FRP/F movements and
their popularity? Are anti-lockdown and anti-vaccination protests
facilitating the propagation and mainstreaming of far-right extremist
politics?
· Far-Right Populism and Capitalism – Do contemporary
forms of FRP/F serve to destabilise neo-liberal capitalism? Or do they
rather serve to mobilise social groups threatened by the economic status
quo in defence of that status quo and of the systems of production that
underlie it? Do such forms of FRP/F go hand-in-hand with neoliberalism
in an “authoritarian turn”?
· FRP/F and Conspiracy Theories – To what extent do
the political and social narratives propounded by FRP/F movements
constitute a form of mythology, in that they preserve the existing
social order by mystifying socio-economic conditions? What
symbols/icons/myths/cultural apparatuses do FRP/F use as instruments of
mass mobilisation?
· What forms of critical praxis can one engage in to
reverse the course of FRP/F society and actualise the progressive,
liberatory forces within it?
· Freedom and the Far Right – What form of (debased)
liberation does FRP/F offer its supporters? What gratification does it
provide? What role does the discourse of liberty play in its mass appeal?
· What kind of personality is drawn to FRP/F
movements? And what forms that personality? The first generation of the
Frankfurt School laid particular emphasis on the role of the family as
the transmitter of social norms regarding respect for and submission to
authority. Does the family play a similar role in the transmission of
reactionary values in contemporary society? Is there a link between
reactionary rhetoric concerning the sanctity of the family, and the
preservation of patriarchal structures of authority?
· Beyond Tropical Fascism – Are there indigenous
forms of FRP/F or do they always derive from the legacy of European
settler colonialism? Is it even meaningful to apply theoretical
categories derived from European history to contemporary societies
outside the European sphere? Or are there universal commonalities in
FRP/F thought? What is populism/far-right populism/fascism in the Global
South? In what ways is each instance peculiar to its own socio-cultural
circumstances?
· Environment and Politics – what role does
environmental discourse play in contemporary far-right rhetoric?
· The analysis of fascism was a central concern of
the first generation of the Frankfurt School. Do the Frankfurt School
still offer us resources for the critique and comprehension of
contemporary FRP/F? Or is their work outmoded? What thinkers should we
draw upon to develop a contemporary understanding of FRP/F in general,
and the Global South in particular?
· How is FRP/F transmitted through the mass media and
popular culture? And how do FRP/F movements utilise mass media and
popular culture to transmit their ideology? What makes FRP/F use of
social media effective? Towards which social groups is it directed? How
have contemporary Information and Communication technologies (ICTs)
facilitated and fostered the growth and popularity of such movements?
· In contemporary politics, conservative and
liberatory intentions are frequently interconnected. What
anti-capitalist and utopian elements are contained in contemporary forms
of FRP/F? And how might a genuine Critical Theory meet these needs in a
progressive, emancipatory way?
The editors welcome approaches from all aspects of Critical Theory,
broadly construed. e.g. the three generations of Frankfurt School
Critical Theory, Africana Critical Theory, Black Existentialism,
Postcolonial Theory, De-colonial Theory, Critical Feminism, Critical
Sociology, Critical Film Studies, Critical Race Theory, Critical Theory
of Technology, Critical Legal Studies, Post-structuralism,
Psychoanalysis, Critical Hermeneutics, Liberation Theory, Critical
Pedagogy, Critical Theology, Critical Anthropology, etc.
Please submit papers by the 28th February 2022 via
http://journals.ufs.ac.za/index.php/aa/about/submissions and follow the
instructions there.
Alternatively, should you experience any difficulties with the journal’s
electronic submission process, send your paper via email to
(eloffpr /at/ ufs.ac.za).
Please make sure to clearly indicate that the submission is intended for
the special issue.
Guidelines for authors are available from
http://journals.ufs.ac.za/index.php/aa/information/authors
Please consult these guidelines before submitting.
Should you have queries regarding any aspect of the special issue,
please do not hesitate to contact the guest editors:
Ewa Latecka: (LateckaE /at/ unizulu.ac.za)
Jean du Toit: (jean.dutoit /at/ nwu.ac.za)
Gregory Swer: (gregswer /at/ gmail.com)
Bibliography
Berman, S. 2021. The Causes of Populism in the West. Annu. Rev.
Political Sci. 2021. 24:71–88
Krastev I. 2011. The age of populism: reflections on the self-enmity of
democracy. Eur. View 10(1):11–16
Levitsky S, Ziblatt D. 2018. How Democracies Die. New York: Broadway Books
Nandy L. 2019. What the age of populism means for our liberal democracy.
Political Q. 90:462–69
Ricci D. 2020. A Political Science Manifesto for the Age of Populism:
Challenging Growth, Markets, Inequality and Resentment. New York:
Cambridge Univ. Press
Santora M, Bienvenu H. 2018. Secure in Hungary, Orban readies for battle
with Brussels. New York Times, May 11.
https://www.nytimes.com/2018/05/11/world/europe/hungary-victor-orbanimmigration-europe.html
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