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[Commlist] CfP Fighting Boxing's Narratives
Sun May 09 14:14:44 GMT 2021
PUBLIC / CYHOEDDUS
We would like to invite abstracts for chapters to be included in our
edited collection,*/Fighting Boxing’s Narratives/*. We intend to submit
the proposal to Routledge in July 2021. The editors at Routledge have
expressed initial interest in the project. We welcome abstracts from any
disciplinary background. We actively encourage submissions from
contributors from the Global South. *______*
__ __
*Abstracts of 300-500 words*should be submitted by*June 11, 2021,*to
Solomon Lennox at:(solomon.lennox /at/ northumbria.ac.uk)
<mailto:(solomon.lennox /at/ northumbria.ac.uk)>____
__ __
Further information is outlined below. Please contact either of the
editors for informal enquiries:____
__ __
Sarah Crews (University of South Wales, Wales,
UK):(sarah.crews2 /at/ southwales.ac.uk) <mailto:(sarah.crews2 /at/ southwales.ac.uk)>____
Solomon Lennox (Northumbria University,
UK):(solomon.lennox /at/ northumbria.ac.uk)
<mailto:(solomon.lennox /at/ northumbria.ac.uk)>____
__ __
*_Fighting Boxing’s Narratives_____*
*______*
Boxing is understood through a set of pervasive and powerful narratives
that are insufficiently challenged in popular and academic encounters
with the sport. This volume invites a multidisciplinary approach to
respond to this dilemma. Analysing and fighting the narratives through
which the sport of boxing is understood is crucial on account of the
relationship between these stories and the formation of an individual’s
narrative identity. In 1992, ethnographer, Loïc Wacquant, outlined the
narrative misconceptions associated with boxing, wherein boxers are
understood as:____
rugged, near-illiterate young/men/who, raised in broken homes and
deprivation, manage single-handedly to elevate themselves from the
gutter to fame and fortune, parlaying their anger at the world and
sadomasochistic craving for violence into million-dollar purses, save
for those who, ruthlessly exploited by callous managers and promoters
alike, end up on the dole with broken bones and hearts. (Wacquant 1992,
p. 222)____
Almost three decades later, Crews and Lennox (2020) argued that these
misconceptions remain and it is through the lens of these narrative
myths that boxing is understood in the public press and scholarly
studies. The narrative myths supporting boxing matter because they shape
the types of narrative identities available to those who engage with
boxing. They determine the value and stigma associated with the sport
and its participants, and importantly, determine who is represented in
the stories told about boxing, in the identity of/the boxer/. These
narrative myths not only control the types of narrative identities
available to boxers but also perform structural mechanisms determining
which types of bodies can identify as a boxer. The pool of narratives
that support the sport, the narrative resources of boxing, are many, but
limited and limiting. This volume interrogates the established narrative
resources of boxing in a bid to present a more varied set of resources
through which the sport is understood. As ethnographer John Sugden
argues, the ‘role of “boxer” [is] absolutely central to a fighter’s
sense of who/he/is and the ring the main stage for/his/character
display’ (Sugden 1996, p. 53/emphasis added/). Therefore, increasing the
pool of stories and perspectives on boxing is important, because it
increases the visibility of what it means to/be/a boxer and for whom
this identity is available, it also increases the resources through
which variants of this identity can be performed.____
__ __
We ask contributors to this collection to critically examine the
narrative misconceptions and tropes of boxing (as outlined by Wacquant
above and in Crews and Lennox 2020), to expand the narrative resources
of the sport by drawing upon diverse disciplinary perspectives on the
sport. We invite multidisciplinary approaches where boxing is considered
in the broadest sense. This may include, but is not limited to:____
__ __
* The sport of boxing (amateur or professional)____
* Contemporary boxing____
* Boxing Futures____
* The cultural history of boxing____
* Representations of boxing:____
o On stage____
o On-screen____
o In performance art____
o In art more broadly____
o In works of fiction____
* The sociology of boxing____
* Boxing and medicine____
* Boxing and technology____
* Boxing and social media____
* Boxing and the law____
* Boxing in print____
__ __
__ __
*_Indicative Questions_*
*_
_*
How are structures of oppression upheld or challenged through fictitious
representations of boxing?____
__ __
What are the tensions between the narrative misconceptions of the sport
and the embodied experience of its participants (specifically
intersectional embodied experiences)?____
__ __
To what extent does the imprint of the ideologies of modernity projects
and development theory haunt the narrative resources of boxing?____
__ __
How does existing scholarship on boxing treat and understand boxers and
boxing bodies on account of the narrative misconceptions?____
__ __
How does the popular press uphold or challenge narrative myths?____
__ __
To what extent does engaging with/alternative/histories of boxers/boxing
allow us to challenge the dominant narratives that are perpetuated in
popular and scholarly versions of the sport?____
__ __
In what ways does social media provide space for alternate and diverse
narrative resources to be performed?____
__ __
What are the future possibilities for boxing?____
__ __
*_Timeframes_____*
__ __
If successful, we will work towards the following deadlines:____
____
*February 25, 2022,*completed chapters to be submitted for peer review.____
*May 20, 2022,*Edits and comments returned to authors.____
*August 19, 2022,*Final revisions back from authors.____
*February 2023,*target publication date.____
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