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[Commlist] Visible Evidence XXVIII
Thu Dec 02 20:09:43 GMT 2021
*Visible Evidence XXVIII will take place at the University of Gdansk
between 10-14th August 2022. It will be hosted by our brand new Andrzej
Wajda Film Centre. The conference is conceived as a physical meeting
and we invite everybody warmly to make every effort to attend the
sessions in person. As this edition of the conference will focus on
connections between history and documentary film endeavour, it is
particularly important that the VE scholars and practitioners have an
embodied encounter with the city. The University is situated in the
heart of the city, not far from its historic district and beautiful
beaches.*
VE XXVIII steering committee is particularly interested in formats that
draw on previous dialogues, such as pre-constituted panels, workshops
and conversations (see below) that bring together scholars and
practitioners. The conference will welcome practice research
contributions such as video essays, short documentary films, long
screenings and mixed medium presentations as well as formal papers. The
submission guidelines below are but the guidelines and we welcome other
ideas. As we await the specially constructed website, you are meanwhile
welcome to direct your queries to me on this email address.
We can confirm that *Professor Elizabeth Cowie* will be one of our
keynotes and aim to invite Polish scholars and filmmakers too for a
number of plenary sessions.
*VE XXVII, 2022: Images of History*
The theme for the XXVIII Visible Evidence is the notion of /Images of
History/. The conference is taking place in Gdansk which is a city with
rich history that spans hundreds of years from its commercial past,
connected to the Hanseatic League, going back to 1356. One could argue
that the City’s proud traditions of freedom can be traced to its
traditions of respecting journeys of any kind as a tool for exchanging
goods, but also ideas and practices. Gdansk is more than a diverse
city. It strives to stand for liberty and open mindedness, the freedoms
of thought as well as the freedom to be equal in political and economic
settings. From being a near imperial power in the heart of Europe for
some 200 years since the Sixteenth century, Poland disappeared from the
maps of Europe for some 130 years only to return as a State after the
First World War. The Second World War started here in Gdansk and the
heroic battle of Westerplatte is still remembered and honoured, with
monuments and museums - and of course documentary films. Solidarity,
the Free Trade union led by the pivotal figure of Lech Walesa has a
crucial role in the overthrowing of the totalitarian Soviet rule. The
Gdansk Shipyard was the birthplace of this crucial resistance. The
memory of it has its symbolic home at the European Solidarity Centre.
The Centre is both the museum of the movement and the transformations,
but is also a home for archival collections, documentaries and
testimonies of those who took part in the struggles and are still here
to tell their stories. All the participants of the VE will have an
opportunity to visit the collections and we aim to hold a joint event there.
The Visible Evidence’s theme this year will therefore aim to reflect on
the connections between history, archive and documentaries in the
broadest meaning of these categories. We invite scholars from all
disciplines too to submit proposals so that our meeting would be truly
transdisciplinary. Our ambition is to make the event a space that will
strive to reformulate some of the foundational notions in the
documentary films studies and practice, relating to archive and the
production of knowledge, or knowledges (as Donna Haraway would say).
In the current post pandemic, post-truth age in which we are invited and
expected to live in a continuous state of insecurity and anxiety, what
role can a documentary film/factual moving image play in culture and
society? As part of the Visible Evidence movement of ‘truth seekers,’
do we go back to Bill Nichols’ famous statement of 1991 that the
documentary should be akin to ‘the discourse of sobriety’ that is like
science and history in its ambitions to focus on facts, and be objective
and impartial? Or do we take on board more recent thoughts of Michael
Renov, Elizabeth Cowie, Agnieszka Piotrowska (amongst others) and
ascribe to the notion that a documentary is a creative and subjective
moving image text which is more an expression of our unconscious desires
rather than facts? Whilst Nichols himself has tried repeatedly to
distance himself from his highly influential phrase, one could argue
provocatively that, in this day and age, we do want documentary film to
be objective and rely on facts more than emotions. But then, in this
context, how do we consider autobiographical documentary texts or the
works which combine factual footage with fiction and animation? These
are just a few of the questions this conference seeks to explore.
In documentary scholarship and practice, it is hard to imagine a
historical documentary without archive. Jacques Derrida in his /Archive
Fever/ (1985) points out that the concept of the archive is complicated
and contradictory, holding onto memory but also in some ways trying to
forget certain aspects of it. What do we forget and why? Who tells the
story and how can a dominant narrative be subverted and why is it
crucial to do so? And finally, is it possible at all to be a documentary
filmmaker or a documentary film scholar and remain somehow neutral or is
it our /ethical/ obligation to be political in everything we do. The
great Polish literary scholar, the late Professor Maria Janion, demanded
that the voices subdued and repressed by the dominant ruling culture be
unearthed by the academics so that those silenced for whatever reason
can be heard again.
We would like to explore these ideas through a dialogue between theory
and practice. We invite scholars, filmmakers, archivists and activists
to propose panels and presentations that address any aspect of
documentary and non-fiction media.
The deadline for submission will be 15^th February 2022 and we will be
in touch soon with the details of the submission site and the website.
Further details below the signature.
Looking forward to hearing from you all.
Kindest regards
*Agnieszka Piotrowska, PhD, SFHEA*
Professor, Film and Cultural Studies
Co-Director, Visible Evidence 2022
Andrzej Wajda Film Centre
https://agnieszkapiotrowska.co.uk/ <https://agnieszkapiotrowska.co.uk/>
Pronouns: she/her
The University of Gdansk
Uniwersytet Gdanski
www.ug.edu.pl <http://www.ug.edu.pl/>
A picture containing text Description automatically generated
**
*Special threads and themes may include (but are in no way limited to):*
*Documentary and Archive: *how is archive being used in documentary and
drama or mock documentary? We can explore the role of home movies in
creating documentaries and how some filmmakers (for example Sarah
Polley), have introduced a combination of areal archive and fake archive
without informing the viewer. What are the ethics of using archive as
‘found footage’?
*Documentary, Fiction, Animation : *the methods and concepts from the
ethics some of the works which deploy drama next to archival footage and
interviews in order to tell stories which are ‘unrepresentable’
*Documentary and Conflict*: we continue the theme from Frankfurt: How
should we perceive conflict not just as a historically specific
geopolitical crisis, but as an interaction of aesthetic forces that
reorders documentary temporalities, geographies and speech-acts? What
role is taken by documentary in an age of rising fascism, post- and
neo-colonialism, transnational military interventions and global
humanitarianism?
*Documentary and social media*: The advent of new media platforms and
technologies bears, on the one hand, potential for a radical
reorganization of social bodies. On the other hand, they also create
fraught contexts through which the social is organized by corporate
logic and pseudo-democratic regimes. Framed within these social and
medial settings, what forms of deliberation documentary brings to
contemporary public and counter-public spheres?
*Race, Gender and Sexuality: *How can documentary serve as a means of
transgression, a tool for community building, or a platform for
organization/organizing in a political climate marked by exclusionary
tribalisms? How can documentary resurrect non-hegemonic pasts and
presents and open up spaces outside of a white, heteronormative and
patriarchal matrix?
*Documentary and the autobiographical mode*: Why is the essay film mode
(drawing from Corrington, Daniels, Elsaesser, Lebow, Marker and
Montesquieu) important? How can a personal history contribute to the
knowledge of ‘History’?
*Documentary Pedagogy:* How can we think of documentary pedagogy through
a vernacular prism? How have documentary studies responded to the
shifting labour conditions of teaching at individual, departmental, and
disciplinary levels? How have they been reshaped by videographic
practices of criticism and scholarship? How do the evolving
methodologies of teaching and writing about documentary speak to the
labour it asks of us?
*Documentary and the Politics of Information:* The current crisis
evolving from the Coronavirus pandemic brought to the surface many
questions related to information, its representation, circulation and
use as a means of governance, surveillance or trust. These questions go
back to core assumptions of documentary. How does (and whether) the
gesture of informing the public contribute to the forming of responsible
and responsive citizenry? How do forms of visualization cater to
different relations to authority, or different modes of address?
*Guidelines for Submission:*
*Panel proposal:*
Panels will consist of three presentations of no more than 15
minutes for each presentation with a ten-minute response from the
panellists’ chosen respondent. Panel proposals require a title, a
300-word description of the panel itself, five keywords that identify
the panel’s focus, a 250-word abstract for each paper, or for filmmakers
200 words abstract and 20 minutes worth of materials (via link), a
100-word biography for each participant and 5 bibliographic entries for
the entire panel.
*Workshop proposal:*
The emphasis of the workshop is on an open and unstructured exchange of
ideas and techniques between all workshop participants. Workshops will
consist of five or six opening statements that amount to 40 minutes in
total (5-7 minutes for each statement), with the remaining time
dedicated to discussion. Workshop proposals require a title, a 300-word
description of the workshop, five keywords that identify the workshop’s
focus, 50-word description of each contribution with filmmakers welcome
to add 20 minutes materials (via link),* a *100-word biography for each
participant and 5 bibliographic entries for the entire workshop.
*Conversation proposal:*
We continue with the format introduced for VEXXVII that consists of a
45-minute conversation between three participants, reliant on
cross-disciplinary exchanges between artists and scholars around shared
investigations of concepts, sites, sensibilities and histories. The
conversation will be based on work (screeners or papers) that were
circulated in advance. Presenters will be asked to send a paper of 1,500
words MAX, or for artists, excerpts or a complete work, /at least two
weeks before the conference/. The conversation itself will be based on
the pre-circulated essays and visual materials. Conversation proposals
require a title, 200-word description of the general theme, five
keywords that identify the conversation’s focus, 200-word abstract for
each paper or film; and for filmmakers 20 minutes materials (via link),
and a 100-word biography for each participant.
*Presentation proposal (open call): *
Individual presentation proposals can be submitted through the open
call. Individual presentations will be allotted 15 minutes for each
presenter. Accepted presentations will be programmed into panels with
other individual presentation submissions. Individual presentation
proposals require a title, five keywords that identify the
presentation’s focus.
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