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[Commlist] Digital Bodies Seminar Series
Thu Mar 17 16:46:48 GMT 2022
As part of the Feminist Media & Cultural Studies Summer School, the
Centre for Gender Studies at Lancaster University is hosting a series of
online seminars on ‘Digital Bodies’. Free and open to all!
*Camming: Money, Power, and Pleasure in the Sex Work Industry
[rescheduled date]*
*Prof Angela Jones*
*26^th April 2022, 4pm*
Through the erotic webcam industry—"camming”—millions of people from all
over the globe have found decent wages, friendship, intimacy, community,
empowerment, and pleasure. Cam models, like all sex workers, must
grapple with exploitation, discrimination, harassment, and
stigmatization. Using an intersectional lens, Jones is attentive to how
the overlapping systems of neoliberal capitalism, white supremacy,
patriarchy, cissexism, heterosexism, and ableism shape all cam models’
experiences in this new global sex industry. In their book, Camming:
Money, Power, and Pleasure in the Sex Work Industry, Jones pioneers an
entirely new subfield in sociology—the sociology of pleasure.
Book here
<https://www.eventbrite.co.uk/e/camming-money-power-and-pleasure-in-the-sex-work-industry-tickets-300880911907>
**
**
*Algorithmic Gay Sexualities on Douyin*
*Dr Oscar Tianyang Zhou*
*3^rd May 2022, 4pm*
Short videos featuring same-sex romance on Douyin, the Chinese domestic
version of TikTok, have generated lively discussions in recent years.
Drawing upon algorithmic ethnography, this study enrols algorithms to
gather qualitative data to examine how Chinese social media platforms
and their algorithms intersect with gay sexualities. It aims to answer
the following questions: how do gay men experience algorithms as part of
their everyday lives? How do recommendation algorithms give rise to gay
visibility in the mainstream where it is hard to obtain due to China’s
media censorship? What does this algorithmic visibility promise Chinese
gay men? By critically looking into the ways that gay romance contents
are generated on Douyin, the algorithmic gay visibility arguably becomes
a profitable convenience for corporate social media platforms and
operates with an exclusion mechanism.
This research project is part of the research initiative in algorithmic
gay sexualities established by Dr Shuaishuai Wang (Xi’an Jiaotong -
Liverpool University).
Book here
<https://www.eventbrite.com/e/algorithmic-gay-sexualities-on-douyin-tickets-261095943997?aff=odcleoeventsincollection&keep_tld=1>
*Vulnerability and Control: queer men, smartphones & cultures of intimacy*
*Dr Jamie Hakim*
*20^th May 2022, 2pm*
In this presentation I will discuss the major findings of the ESRC
funded project, ‘Digital Intimacies: how queer men use their smartphones
to negotiate their cultures of intimacy.’ These are that i) a striking
number of the 43 UK-based queer men we interviewed defined intimacy
primarily in terms of vulnerability and ii) they used their smartphones
to gain a sense of control over the areas of their intimate lives where
they felt most vulnerable.
To understand these smartphone mediated intimacies, we approached them
‘conjuncturally’ (Hall et, al. 1978), situating them as fully as
possible in the historical contexts in which they were practiced. In so
doing, I argue their emergence makes sense when we think of how
vulnerable so many of us feel during an historical conjuncture consumed
by ‘poly-crisis’ (Tooze, 2021) and in which the desire for ‘control’ has
become a defining feature. We need only think of the political slogans:
‘Take Back Control’ and ‘Control the Virus’.
In this talk I will give an overview of the specific ways that these
conjunctural dynamics have been brought to bear on queer men’s
smartphone mediated intimacies: primarily in how neoliberalism’s waning
hegemony has resulted in a series of political struggles over questions
of sex, race and gender (the ‘culture wars’); the privatisation of queer
counter-public space; and what intimacies were practicable during the
coronavirus pandemic. In this fraught context, where different forms of
queer life have become more vulnerable, it seems that the affordances of
our participant’s smartphones gave them the feeling they could exercise
control over one of the few domains where this still felt possible –
their intimate lives.
I conclude by considering the politics and ethics of this desire for
control and arguing that both conjunctural analysis and research on
digital intimacies are mutually enriched when put in conversation with
each other.
Book here
<https://www.eventbrite.co.uk/e/vulnerability-and-control-queer-men-smartphones-cultures-of-intimacy-tickets-269589287817>
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