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[ecrea] cfp adapting history
Tue Jan 11 07:39:47 GMT 2011
ADAPTING HISTORY
â??When we attempt to answer the question 
â??What is history?,â?? E.H. Carr suggests, in 
his highly praised assessment of history and 
historiography, that â??our answer, consciously 
or unconsciously, reflects our position in time, 
and forms part of our answer to the broader 
question what view we take of the society in 
which we live.â??[1] Carr regards the present 
age as â??the most historically-minded of all 
ages,â?? as â??[m]odern man is to an 
unprecedented degree self-conscious and 
therefore conscious of history.â??[2] In the 
perspective of Eric Hobsbawm, this increasing 
self-consciousness coincides with â??the rapid 
historicization of the social sciences 
themselves. For want of any help from academic 
historiography, these have increasingly begun to 
improvise their own ? applyying their own 
characteristic procedures to the study of the 
past.â??[3] Today, we may easily take it for 
granted that historians are not as 
â??innocentâ?? as they used to be thought of, 
that theirs is not a role of â??objective 
recording/compiling of factsâ?? for the aim of 
creating a â??universal history;â?? indeed, that 
historians are not the sole authority in the 
writing of history to begin with. Hence we have 
â??historiesâ?? ? in the plural; we frequuently 
speak of â??alternative historiesâ?? battling 
their way against â??Historyâ?? ? with a 
capital; we have â???novelistsâ?? posing as 
â??historiansâ?? and â??historiansâ?? as 
â??novelists;â?? all of which signify but one 
â??factâ??: that our fascination with the debate 
over history has not been the least exhausted yet!
Where, then, does the history debate intersect 
with the notion of â??adaptationâ??? Having so 
far produced its most fruitful work in exploring 
the relation between literature and film, 
studies in adaptation should by no means be 
considered limited to the film-novel/drama 
paradigm. Indeed, from a fresh standpoint, every 
version of history may be regarded an 
â??adaptation,â?? for the â??historianâ?? adapts 
the material s/he has at hand into a pre-planned 
scheme, to meet a certain end. What should be 
considered more crucial is the process through 
which the historical material becomes adapted. 
One is, then, tempted to ask, â??Do ends justify 
the means?â?? To what ends does history get 
adapted? So the focus is rather on the â??whyâ?? 
than the â??how;â?? in other words, the argument 
raised in this framework scrutinizes adaptation 
of history as a process, questioning the 
procedures involved. Through this approach, we 
might be able to fulfill Gareth Stedman 
Jonesâ??s dictum that â??[social historians] 
should not be content to chip away at the easily 
sacrificed protuberances of received historical 
interpretation. [?] They should instead 
establish the theoretical foundations of any 
history, they should advance into the structure 
and history of the ruling class, into the 
interpretation of the historical morphology of 
whole cultures. [?] Only vigorous intellectual 
imperialism and collective assault wiill make a 
mark. Otherwise the limp ghosts of long departed 
liberal mandarins will forever â??weigh like a 
nightmare on the brain of the living.â??â??[4]
To this end, some questions to be raised and 
discussed are as follows, though by no means limited to this list:
   * What does it mean to adapt/revive/sustain history?
   * Are there any differences between adapting and rewriting?
   * Have these processes changed in time?
   * What, then, is the role of the 
historian/novelist/dramatist/? in the adaptation process?
   * How do novelists rewrite history and for what purposes?
   * How do historians rewrite history and how does that differ from others?
   * How is history adapted for ideological purposes (gender in particular)?
   * Are there differences between the 
processes of adapting history for political purposes and persuasive purposes?
   * How do major historical events, social, 
political, cultural, military relating to a 
specific countryâ??s history, get adapted, 
either in that country or elsewhere?
   * How do historiographers impose a structure 
on history and for which purposes?
   * What is historiography and how is it (re-)constructed across cultures?
With these questions and arguments in mind, we 
are setting out to compile a book of academic 
articles, with a transdisciplinary focus, that 
uses case-studies as a way of investigating the 
process of adapting history. The aimed 
end-product of this work is a theory of 
adaptation that addresses history from a fresh 
perspective. We encourage contributions that are 
as fresh as the compilation aims to be. 
Contributors are highly welcome to address this 
politically-charged issue within a multi-national framework.
Please send e-mails, to both of us, of 300-500 
word abstracts, along with short bios, by April 
1st, 2011. Complete articles will be due October 1st, 2011.
Dr. Defne ERSİN TUTAN
Faculty of Science and Letters
BaÅ?kent University
Ankara, TURKEY
(defneersin /at/ yahoo.com)
Dr. Laurence J.A. RAW
Faculty of Education
BaÅ?kent University
Ankara, TURKEY
(l_rawjalaurence /at/ yahoo.com)
[1] Carr, E.H. What is History? London: Penguin, 1990; 8.
[2] Ibid; 134.
[3] Hobsbawm, E.J. â??Karl Marxâ??s Contribution 
to Historiography.â?? Ideology in Social 
Science: Readings in Critical Social Theory. Ed. 
Robin Blackburn. Suffolk: Fontana/Collins, 1972; 282-3.
[4] Jones, Gareth Stedman. â??History: the 
Poverty of Empiricism.â?? Ideology in Social 
Science: Readings in Critical Social Theory. Ed. 
Robin Blackburn. Suffolk: Fontana/Collins, 1972; 115.
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Nico Carpentier (Phd)
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Vrije Universiteit Brussel - Free University of Brussels
Centre for Studies on Media and Culture (CeMeSO)
Pleinlaan 2 - B-1050 Brussels - Belgium
T: ++ 32 (0)2-629.18.56
F: ++ 32 (0)2-629.36.84
Office: 5B.401a
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E-mail: (Nico.Carpentier /at/ vub.ac.be)
Web: http://homepages.vub.ac.be/~ncarpent/
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