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[ecrea] CFP Cyber Autoethnography, Cyber Culture, and Cyber Identities
Fri Dec 23 00:50:08 GMT 2016
CFP
Cyber Autoethnography, Cyber Culture, and Cyber Identities
Editor: Dr. Ahmet Atay (College of Wooster)
Special Issue: /Cultural Studies ↔ Critical Methodologies/
Traditionally, most autoethnograhic research dealt with cultural
experiences that are bounded by the idea of relational aspects of our
communication and by our presentations and performances of identities in
physical and cultural contexts. Hence, this research has focused on the
physical dimensions of human experiences, such as coming out (Adams,
2011), bulimia and body (Tilmann, 1996), face-to-face interactions,
family relationships (Poulos, 2012), disability (Lindemann, 2010), and
home and identity (Chawla, 2014). However, not many autoethnographies
have focused on human experiences in cyber spaces. Similarly, scholars
working on autoethnographic research have widely ignored human
experiences and cultural identities within mediated cultures as well as
in digital and cyber spaces.
Some of the recent scholarship in popular culture and cultural studies
aims to bridge the gap between autoethnography and mediated
representations, for example, Boylorn’s (2008) work on representation of
Black women on reality television. Furthermore, the entire issue of
/Cultural Studies ↔ Critical Methodologies/, “Iconography of the West:
Autoethnographic Representations of the West(erns)” examined the notion
of representation through an autoethnographic lens. In addition to media
representations, some scholars, such as Lavery (2007), Monaco (2010),
and Sturm (2015), studied different aspects of television and popular
culture fandom. Recently, Manning and Adams (2015) co-edited a special
issue of /Popular Culture Studies Journal/, focused on the usage of
autoethnography in popular culture scholarship
By building on the previous scholarship that discusses the link between
media and popular culture and autoethnography, the purpose of this
special issue is to focus on the idea of cyber or digital
autoethnography. Building on Gajjala’s work (2002, 2004, 2006) and work
such as that of Terri Senft (2008) as well as on work by anthropologists
such as Tom Boellstorf (2012), we argue that because of increased
digitalization of everyday life, our identities and realities are
becoming increasingly mediated and digitalized. Hence, our identities
are patched together and they are the mixture of (cyber)experiences,
(cyber)stories and (cyber/mediated) representations. In order to study
our lived experiences within a culture, which is heavily digitalized, we
need to develop a methodology that would allow such experiences to be
studied. In this special issue, our goal is to develop the theoretical
framework of cyber autoethnography and also present cyber
autoethnographic writing that breaks the boundaries of traditional,
physical-based, space-bound autoethnographies.
In this special issue, our goal is to develop the theoretical framework
of cyber autoethnography and also present cyber autoethnographic writing
that breaks the boundaries of traditional, physical-based, space-bound
autoethnographies.
We welcome autoethnographic manuscripts that engage (but are not limited
to) the following domains of issues and experience:
1-Theorizing cyber autoethnography
2-Cyber identities and autoethnography
3-Cyborgs
4-Digial homes
5-Cyber autoethnography and cyber culture
6-Cyber cosmopolitanism
Abstracts are due by January 25, 2017, with a word length of no more
than 500 words. Full- length manuscripts are due on August 25, 2017,
with a word length of no more than 6,000 words including references,
endnotes, and so forth. Abstracts should emailed as Word documents to
Ahmet Atay ((aatay /at/ wooster.edu)) for an initial review.
Work Cited
Adams, Tony E. /Narrating the Closet: An Autoethnography of Same-Sex
Attraction/. New York:
Left Coast Press. 2011. Press.
Boellstorf, Tom., Bonnie Nardi, Celia Pearce, and T. L. Taylor.
/Ethnography and Virtual/
/Worlds: A handbook of Method/. Princeton: Princeton University Press.
2012. Print.
Boylorn, Robin M. “As Seen on TV: An Autoethnographic
Reflection on Race and Reality
Television. /Critical Studies in Media Communication/ 25.4
(2008): 413-433. Print.
Gajjala, Radhika. An Interrupted Postcolonial/Feminist
Cyberethnography: Complicity and
Resistance in the “Cyberfield.” /Feminist Media Studies/,
/2/(2), (202): 177-193. Print.
Gajjala, Radhika. (2004). “Negotiating cyberspace/negotiating
RI.” In /Our Voices: Essays in/
/Culture, Ethnicity, and Communication/, edited by Alberto
Gonzales, Marsha Houston, and Victoria Chen, 82-91. Los
Angeles: Roxbury. 2004. Print.
Gajjala, Radhika. (2006). “Cyberethnography: Reading South
Asian digital diaspora.” In /Native/
/on the net: Indigenous and diasporic peoples in the virtual
age/, edited by Kyra Landzelius, 272-291. London: Routledge,
2006. Print.
Lavery, David. “The Crying Game: Why Television Brings Us to
Tears.” /Flow / 5.9 (2007). Web.
Lindemann, Kurt. Cleaning Up my (Father’s) Mess: Narrative
Containments of “Leaky”
Masculinities. /Qualitative Inquiry 16/, (2010): 29-38. Print.
Manning, Jimmie. & Tony E. Adams, T. E. (eds). Connecting the
personal and the popular:
Autoethnography and popular culture. /The Popular Culture
Journal/, 3 (2015). [Special issue on popular culture and
autoethnography.]
Monaco, Jeanette. “Memory Work, Autoethnography, and the
Construction of a Fan-
Ethnography.” /Participations/ 7.1 (2010). Web.
Poulos, Christopher. Stumbling into Relating: Writing a
Relationship with My Father.
/Qualitative Inquiry /18(2) (2012): 197-202. Print.
Tillmann-Healy, Lisa M. “A Secret Life in a Culture of
Thinness: Reflections on Body, Food,
and Bulimia.” In Composing Ethnography: Alternative Forms of
Qualitative Writing, edited by Carolyn Ellis and Arthur P.
Bochner, 76-108.Walnut Creek, CA: AltaMira Press, 1996.
Senft, Theresa, Camgirls: Celebrity & Community in the Age of
Social Networks. Single author.
New York: Peter Lang. 2008
Sturm, Damion. “Playing With the Autoethnographical Performing
and Re-Presenting the Fan’s
Voice.” /Cultural Studies ↔ Critical Methodologies /15.3
(2015): 213-223. Print.
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