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[Commlist] CfP for the stream 'Art MANIFESTOS: The future of an evolving form' – London Conference in Critical Thought (LCCT)
Mon Feb 25 14:38:12 GMT 2019
Art MANIFESTOS: The future of an evolving form____
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Organisers: Evangelos Chrysagis and Panos Kompatsiaris
Conference Stream, part of London Conference in Critical Thought
(LCCT), Goldsmiths, University of London, 5-6 July 2019
http://londoncritical.org/wp-content/uploads/2019/02/LCCT-2019-Call-for-Papers.pdf
Please send abstracts for papers and presentations proposals with
relevant stream title indicated in the subject line to:
(paper-subs /at/ londoncritical.org) <mailto:(paper-subs /at/ londoncritical.org)>____
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Abstracts should be no more than 250 words and must be received by
Monday, 25 March 2019.____
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Art MANIFESTOS: The future of an evolving form____
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At a time when many regard the manifesto as a thing of the past, a
defunct format, others see a resurgence in the production of manifestos
cross-culturally: artists and activists still passionately pen and
perform manifesto-type declarations. These can take militant forms in
the spirit of avant-garde/nihilistic negation or more reconciliatory
forms in the spirit of today’s creative industries and moderate
politics. The manifestos of today can range from artist and curatorial
statements to press releases and declarations describing political
groups or counter-hegemonic actions.____
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By focusing on manifestos as a multimodal form, this stream explores the
ways in which manifestos project a matrix of values pertinent to work in
the cultural industries, underscore the ambivalent relationship between
intention and outcome in politically-loaded statements, while conveying
an underlying quest for ethical integrity in grassroots creative
economies (Chrysagis 2019). Because manifestos, both written and
performed, delineate forms of conduct, we aim to stress their function:
what do these statements do, and how? To this effect, we examine the
form and content of past and present manifestos, and how these elements
allow us to place them in their cultural context and the history of the
genre.____
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The manifesto, Luca Somigli notes, ‘remains a privileged way for
dissenting or marginalized voices to speak out, to affirm their
presence, to reach out to like-minded individuals and invite them to
band together for a common cause’ (2003). According to Janet Lyon, ‘to
write a manifesto is to participate symbolically in a history of
struggle against dominant forces’ (1999). Yet, contrary to the
association of manifestos with revolutionary politics and subversion,
the history of the genre demonstrates that the manifesto constitutes ‘an
extremely plural and open form’ (Yanoshevsky 2009).____
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Despite its open-ended and ever-changing form, it is possible to
highlight specific formal characteristics of the manifesto and how it
exerts its force and authority. In this regard, manifestos from
different cultural traditions (e.g. curatorial statements in art
biennials) can be understood as genres of writing sharing common
vocabularies, preoccupations and themes (Kompatsiaris 2019). For Martin
Puchner (2005) manifestos exhibit a tension between what he calls
‘performativity’ and ‘theatricality’, while a rupture with the past, a
focus on now and a sense of urgency in embracing the new can be traced
in the evolution of the genre – though as Laura Winkiel points out such
a break reflects a linear ‘Eurocentric notion of history’ (2008), which
has been very different from the perception of historical time in
postcolonial contexts.____
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We invite responses, written or otherwise, from academics, artists and
activists to the following questions:____
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What is the purpose of writing a manifesto – a relic of modernism –
today?____
How have classic manifesto forms evolved in today’s PR, networking and
visibility economies? ____
What are the characteristics that make the manifesto most effective?____
How do manifestos encapsulate the relationship between politics, ethics
and action?____
How can we critique political and avant-garde manifestos and use these
lessons in future provocations?____
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Stream Organisers:____
Dr Evangelos Chrysagis ((e.chrysagis /at/ outlook.com)
<mailto:(e.chrysagis /at/ outlook.com)>)____
Dr Panos Kompatsiaris ((panoskompa /at/ gmail.com)
<mailto:(panoskompa /at/ gmail.com)>)____
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