[Previous message][Next message][Back to index]
[Commlist] Call for Papers: Asian Cinema (Special Issue: 'Aesthetics of Fear in Asian Cinema')
Thu Jul 28 10:20:17 GMT 2022
Call for Papers: Asian Cinema
Special Issue ‘Aesthetics of Fear in Asian Cinema’
Deadline for abstracts/proposals: 31 August 2022
Deadline for submissions: 28 February 2023
We welcome interested contributors to submit abstracts of around 250
words along with a bio-note of not more than 150 words as a single MS
Word (.doc or .docx) file to (raysonalex /at/ goa.bits-pilani.ac.in)
<mailto:(raysonalex /at/ goa.bits-pilani.ac.in)>and
(drrajithavenugopal /at/ gmail.com) <mailto:(drrajithavenugopal /at/ gmail.com)>by 31
August 2022. Authors of selected abstracts will be invited to contribute
full papers for the Special Issue of Asian Cinema.
View the full call here>>
https://www.intellectbooks.com/asset/68227/1/Asian_Cinema_CFP_1_.pdf
<https://www.intellectbooks.com/asset/68227/1/Asian_Cinema_CFP_1_.pdf>
“… we are all caught in this terrible thing called fear. We don’t seem
to be able to resolve it. We live with it, become accustomed to it, or
escape from it; through amusement, through worship, through various
forms of entertainment, religious and otherwise. So, we must together
examine again the nature and the structure of fear.”
– J. Krishnamurti
Etymologically, the word fear, from old English, færan means “to
terrify, frighten;” in Old Saxon faron means “to lie in wait;” in Middle
English fere, it is “calamity, sudden danger, peril, sudden attack;” and
in Old Norse far it means “harm, distress, deception” (Online Etymology
Dictionary). Despite these traditional definitions of fear, new fear
scholarship has been expanding these definitions and incorporating more
complex meanings and contexts for understanding the nature and role of
fear. Scholars have explored far beyond the biology and psychology of
fear. Now, we are confronted with representational complexes of the
“ecology of fear,” “geography of fear,” sociology of fear,” “politics of
fear,” “dramaturgy of fear,” “philosophy of fear,” “architecture of
fear,” “semiotics of fear,” “culture of fear” and concomitant evolving
notions that ‘fear’ is no longer merely an emotion/feeling (response to
danger), nor can it be fixed in its pregiven constitution and affects.
Through holistic-integral, postmodern, postcolonial, and posthumanist
lenses, the topic becomes even more complicated.
However, the multi-layered inquiry project of fear still engages with
diverse human situations ranging from (in)voluntary migration, exiles,
war, conflict, trauma, demographic evolution, climate change, memory,
health, history, pandemics, disease, quotidian life, and even home.
Boundaries of private and public fear experiencing become ever more
frail and inseparable. From a very personal narrative on one’s fears,
interest is growing to the project(ion) of fear which has transmuted
itself to infuse a dominant public imagination of fear, which calls for a
pluri-disciplinary empirical and hermeneutic approaches to its study.
Several disciplines are theorizing fear using their own conventional as
well as hybridexperimental methodologies.In literary-cultural studies,
the element of fear has been part of most theoretical and socio-cultural
engagements.
Paola Mayer, in her book The Aesthetics of Fear in German Romanticism,
argues that the Enlightenment can be described as an attempt to contain
fear. Sublimity, romanticism, postmodernism, and postcolonialism
projects are all based on the element of fear. In
literature and cinema fear is generally portrayed as an agent of an
extraordinary moment; for instance Peter Parker in the film
Spider-Man(2002) undergoes dejection, fear, trauma and illness before
the power emerges––a complete transformation occurs. Mayer’s search is
to investigate and understand fear as a normalized event that is part of
every human’s quotidian life. However, Ruth Wodak disagrees with this
normalization of fear due to its political implications in her seminal
work titled The Politics of Fear: The Shameless Normalization of
Far-Right Discourse(2020). Needless to say, most of our systems––
educational, medical, legal, military, governmental, non-governmental,
and religious––are evidently entangled with fear.
Recently in cinema studies, Matt Glasby’s The Book of Horror: The
Anatomy of Fear in Films(2020) analyses the most terrifying horror films
ever produced in the West to create a critical framework for the
cinematic elements of fear that makes the horror films fearful. Similar
studies have been attempted earlier with specific foci. Neil Lerner’s
Music in the Horror Film: Listening to Fear(2009), Aviva Briefel and Sam
J. Miller’s 2012 book, Horror After 9/11” World of Fear, Cinema of
Terror; Horror Film: Creating and Marketing Fear(2004) by Steffan
Hantke are all pioneering works. Most of these films that are considered
for fear-analysis adopt the Western trope, which clearly opens an
intriguing niche for an all-encompassing inter- and transdisciplinary
fear-analysis of Asian cinema.
This is a global Call (authors welcomed from any country or region) for
a Special Issue of the journal Asian Cinema, which will explore the
theme of “Aesthetics of Fear in Asian Cinema.” The issue will bring
onboard essays focusing on the themes and structures of cinema from the
north, south, east, and west parts of Asia. The terminology of
‘Aesthetics of fear’ involves consideration of a fluid-open-ended notion
of fear as a cinematic tool but also a methodology and medium itself for
cinematic ecologies of arts, aesthetics, affects, creativity, and other
relevant relationships that revolve around fear dynamics.
In this Special Issue, the essays and/or poetics are expected to explore
how the fear-project has and is currently developing in cinema. A few
questions may be helpful in the theorization of fear: What are the
cinematic elements of fear? How are they created? Is a genre approach to
a fear-framework in cinema possible? How do audience studies help in
defining cinematic fear? How is fear related to other affects and
emotions in films? How is fear written in Cinema (fear communications)?
How are causes and effects, and affects of fear defined and imagined? Is
fear beyond any psychographic representations in cinema? In the spectrum
of expressions and meanings of fear, how would one locate the
frightening disorientation, anxieties, distancing, and estrangement
that are now the texture of everyday living and dying for many?
Prospective strands of discussion in Asian cinema may include but are
not limited to:
• Fear, Pity, and Catharsis
• Fear in Nature films
• Fear-based relationships between characters
• Gender and Insidious fear
• Fear and Phobia
• Ecophobia
• Sublimity and fear
• Gothic and fear
• Audiences’ experience of fear
• Horror and fear
• Fear and Separation
• Fear and Migration
• Fear, Patriotism, Fascism
• Postcoloniality and fear
• Decoloniality and fear
• Neoliberalism and fear
• Postmodernism and fear
• Anxiety and fear
• Food, eating, and fear
• The posthuman fear
• Plastophobia and animals
• Apocalyptic fear
• Spectrum of Ecofear
• Ecoanxiety
• Xenophobia
• Ecofascism
• Migration
• State, subjects, and fear
• Politics of alienation and otherisation
• Fear mongering and fake news
• Surveillance
Key Dates:
• Abstract (250 words) Deadline: 31 August 2022
• Intimation of Selection: 30 September 2022
• Full paper (6000-8000 words)* Deadline: 28 February 2023
(* including reference)
• Revisions to be complete by: 30 March 2023
• Publication: May 2023
About the Journal:
Asian Cinemais a peer-reviewed seminal journal, which was published from
1995 by the Asian Cinema Studies Society under the stewardship of
Professor John Lent. The journal currently publishes a variety of
scholarly material––including research articles, interviews, book and
film reviews and bibliographies––on all forms and aspects of Asian
cinema. The journal’s broad aim is to advance understanding and
knowledge of the rich traditions of the various Asian cinemas, thereby
making an invaluable contribution to the field of film studies in general.
To know more about the journal, please visit our website>>
https://www.intellectbooks.com/asian-cinema
Instructions to the contributors can be accessed here>>
https://www.intellectbooks.com/asset/1553/1/NfC_AC_28.2_PDF_Proof.pdf
---------------
The COMMLIST
---------------
This mailing list is a free service offered by Nico Carpentier. Please use it responsibly and wisely.
--
To subscribe or unsubscribe, please visit http://commlist.org/
--
Before sending a posting request, please always read the guidelines at http://commlist.org/
--
To contact the mailing list manager:
Email: (nico.carpentier /at/ commlist.org)
URL: http://nicocarpentier.net
---------------
[Previous message][Next message][Back to index]