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[Commlist] Call for submissions: interdisciplinary special issue on ‘Difficulty’
Fri May 06 16:35:13 GMT 2022
*Call for submissions: interdisciplinary special issue on ‘Difficulty’*
*Deadline: 30^th June 2022*
Following preliminary discussions with the editors of a prominent
journal of critical theory, we seek theoretically orientated submissions
from a range of disciplines for a full proposal on the following topic,
with a view to publication in early 2024:
*‘Difficulty’*
This interdisciplinary special issue will explore how conceptions of
difficulty determine the transmission and reception of knowledge across
a range of contemporary domains — for example arts and culture,
education, politics, or digital media —, as well as associated questions
of access, equality, and participation.
Contemporary analyses of difficulty often stress its social and
relational constructedness, thereby challenging its perceived inherence
to topics, objects, or approaches. In a discussion of literary texts,
for example, Diepeveen frames difficulty as a ‘reading process [that]
manifests itself socially’ and highlights difficulty’s intimate
connection to cultural elitism and social and educational hierarchies
(2003). Constructivist appraisals of difficulty foreground questions
about access, equality, and participation: who determines which
materials, subjects, or debates are appropriate for whom, and according
to which pedagogic, developmental, political, cultural, or ethical
principles? Why are some subjects cast as too difficult for some readers
or audiences? Conversely, which assumptions, attitudes, or investments
underpin conceptions of ease or accessibility? A point of departure,
here, might be the work of Jacques Rancière ([1987] 1991), which takes
to task the explanatory authority of the teacher. His work would
constitute one starting point for thinking about how difficulty, in a
range of contexts, might be reframed from a fundamental idea of radical
equality.
As well as eliciting reflection on the hierarchies and inequalities
engendered by difficulty — either as property or construction —, we also
encourage thinking around the productive forms of disturbance that
difficulty can engender, its associated risks (e.g., boredom,
disorientation, anxiety, failure, disengagement), as well as its
(trans)formative capacities. What value might reconceptualisations of
difficulty hold for the contemporary era? To what extent do conceptions
of difficulty map on to shifting forms of knowledge consumption and
transmission? How might they relate, for example, to analyses of
(in)attention in the digital age (Citton [2014] 2017)? In the domain of
education, theorists such as Gert Biesta have critiqued emphases on
/facilitating /learning that serve to neutralise experiences of
difficulty, challenge, or frustration. Relatedly, recent valorisations
of ‘unlearning’ as an educational ethos can be seen to return difficulty
and attendant forms of experience to the centre of the educational
encounter (Seery and Dunne 2016).
Are difficulty’s disturbances to be feared, neutralised, or embraced?
Which approaches — be they aesthetic, educational, technological,
institutional, political, relational, or otherwise — might take account
of the dislocation or disturbance that difficulty can provoke? How might
conceptions of difficulty be used to theorise contemporary intersections
between culture, ethics, and politics? For example, how might
institutional and disciplinary approaches to decolonization be informed
by thinking around difficulty? In relation to contemporary ethical and
political imperatives, should difficulty be mediated or attenuated, or
are its attendant effects – discomfort, unease, anxiety — not precisely
to be encouraged? How in that case, might difficulty be granted its full
ethical and political force?
We encourage, then, contributors to theorise difficulty as it relates to
the unfamiliar, disorientating, or affectively or ethically charged; to
propose transversal conceptualisations of difficulty in the present
moment; to explore the cultivation of an ‘experimentalist’ mindset in
the face of difficulty (Bowie [1978] 2008); to challenge its associated
hierarchies of access and engagement. We are especially interested in
theoretically orientated readings of difficulty pertaining to:
* education/pedagogy
* arts/culture/museums/heritage/curation/programming
* digital/technological cultures
* cultural competency/intercultural exchange/culture shock
* literature/theory/textual practice
250-word proposals, accompanied by brief biographical details, should be
emailed to Dr Richard Mason (Queen Mary University London) at
(richard.mason /at/ qmul.ac.uk) <mailto:(richard.mason /at/ qmul.ac.uk)> by *30^th
June* *2022*. It is anticipated that accepted submissions will be 6000
words in length and will be due in December 2022.
_References _
Bowie, Malcolm ([1978] 2008), /Mallarmé and the Art of Being Difficult
/(Cambridge: Cambridge University Press).
Citton, Yves ([2014] 2017), /The Ecology of Attention/, trans. by
Barnaby Norman//(Cambridge and Malden: Polity Press).
Diepeveen, Leonard (2003), /The Difficulties of Modernism/ (New York:
Routledge).
Rancière, Jacques ([1987] 1991), /The Ignorant Schoolmaster: Five
Lessons in Intellectual Emancipation/, trans. by Kristin Ross (Stanford:
Stanford University Press).
Seery, Aidan and Éammon Dunne (2016), /The Pedagogics of Unlearning
/(Punctum Books).
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