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[ecrea] CFP: Beyond Backlash: Remediating 1980s Activisms
Thu Sep 15 00:42:09 GMT 2016
*Proposal for Special Issue of **/Continuum: Journal of Media and
Cultural Studies/*
**
*Thinking Beyond Backlash: Remediating 1980s Activisms*
**
*Co-Edited by Elizabeth Groeneveld and Samantha C. Thrift*
**
For this special issue of /Continuum/, the co-editors invite
contributions that generate new ways of thinking about social and
political activism of the 1980s through the critical lens of
“remediation.” In common parlance, the practice of remediation refers to
the act of providing a remedy. Cultural memory scholars have extended
this definition to refer to the transcription of “memory matter”—that
is, the images and narratives of the past—across different media (Erll
2011, 141; Erll and Rigney 2009). Similarly, new media scholar Leah
Lievrouw (2011) expands on Jay David Bolter and Richard Grusin’s (1999)
definition of remediation as the representation of one medium in
another. For Lievrouw, remediation describes a transformative media
practice; a process that “borrows, modifies, samples, and remixes
existing content, forms and expressions to create new works,
relationships,interactions and meanings” (2011, 219). To examine
activist media practices through the lens of remediation means
emphasizing people’s reconfiguration of media technologies to advance
social justice agendas. As an approach to social movement histories,
remediation is political work.
In returning to the recent past of the 1980s, this special issue turns
attention to a decade that has hitherto been neglected within many
social movement histories, in ways that arguably elide particular kinds
of events and bodies. The 1980s have been identified as a fallow period
within many social movement histories, or even a decade marked by an
intensified “backlash” against these movements (Faludi 1991; Gamson
1995, 393; Hughey 2013, 722). Often, the 1980s are dismissed as an era
marked /only /by increasing conservatism and an intensification of
neoliberalism. And yet, those years provided the context for intense
queer, feminist, and indigenous and Black civil rights activisms with
enduring legacies identifiable in contemporary movements and activist
practices.
To this end, “Thinking Beyond Backlash” will bring together scholarship
that aims to remediate activist praxis of the 1980s, so as to cultivate
more nuanced understandings of the ways activism proliferates
under/alongside/because of neoliberalism and to render its connection(s)
to contemporary mobilizations perceptible. Remediation offers a
versatile and creative framework for “unsettling” ways of thinking and
writing about social movement histories (Ávilo 2014). In recent years,
scholars have called for more the development of new, innovative, and
more complex ways of writing about social movement histories
(Agathangelou and Killian 2016; Davis 2002; Scott 2011). We see the
practice of remediation as an approach that productively responds to
this call, by enabling the generation and configuration of new memories
of the 1980s – a practice that speaks to Victoria Hesford’s argument for
“less limiting and more surprising articulations of our attachments and
disattachments” to unsettling historical events (2013, 211).
Contributions to this special issue will thus develop Cultural Studies
theorizing on remediation, grounding this work in a social justice
framework that recognizes the ways in which looking critically to
activist practices, strategies, and artifacts of the “past” can generate
new tools for our contemporary moment.
In revisiting the activist media, practice and organizing of the 1980s,
this special issue not only calls attention to and reinvigorates
conversation about this era, but also opens up a larger critical debate
on how remediation might challenge the “decadisation” of social movement
histories more broadly. In this sense, contributions to the special
issue will move productively between the conceptual and the applied,
advancing Cultural Studies understandings of remediation, memory,
temporality, and social change, and cultivating histories of social
activism attentive to the conditions for mobilization in the 1980s.
Interested contributors should send a 250-300 word abstract for a
proposed article, and a short bio, to (egroenev /at/ odu.edu) and
(samantha.thrift /at/ ucalgary.ca) by *Friday, October 14*.
We project that unpublished full-length academic articles of
approximately 6,000 words will be required by April 1, 2017. The
anticipated publication date for the Special Issue will be mid-2018.
*References*
Agathangelou, Anna M., and Kyle D. Killian, eds. 2016. /Time,
Temporality, and Violence /
/ in International Relations: De(fatalizing) the Present,
Forging Radical /
/ Alternatives/. New York: Routledge.
Ávilo, Eliana de Souza. 2014. “Decolonizing Straight Temporality Through
Genre
Trouble in Edwidge Danticat’s /The Farming of Bones/.”
/Ilha do Desterro /67: 21-
34.
Bolter, Jay David and Richard Grusin. 1999. /Remediation: Understanding
New Media./
Cambridge, MA: MIT Press.
Davis, Joseph E., ed. 2002. /Stories of Change: Narrative and Social
Movements/. State
University of New York Press.
Erll, Astrid. 2011. /Memory in Culture./ Trans. Sara B. Young. New York:
Palgrave
Macmillan.
Erll, Astrid and Ann Rigney, eds. 2009. /Mediation, Remediation and the
Dynamics of /
/ Cultural Memory/. Berlin: Walter de Gruyter.
Faludi, Susan. 1991. /Backlash: The Undeclared War Against American
Women/. New
York: Crown.
Gamson, Joshua. 1995. “Must Identity Movements Self-Destruct? A Queer
Dilemma.”
/Social Problems /42(3): 390-407.
Hesford, Victoria. 2013. /Feeling Women’s Liberation/. Durham, NC: Duke
University
Press.
Hughey, Matthew W. 2013. “White Backlash in the ‘Post-Racial’ United
States.” /Ethnic /
/ and Racial Studies /37(5): 721-30.
Lievrouw, Leah A. 2011. /Alternative and Activist New Media./ Cambridge:
Polity Press.
Scott, Joan Wallach. 2011. /The Fantasy of Feminist History/. Durham,
NC: Duke
University Press.**
**
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